A Quote by Philip Neri
They who have been exercised in the service of God for a long time, may in their prayers imagine all sorts of insults offered to them, such as blows, wounds, and the like, and so in order to imitate Christ by their charity, may accustom their hearts beforehand to forgive real injuries when they come.
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But these dear boys and girls--there is, something to be made out of them. If now they yield themselves to Christ they may have a long, happy, and holy day before them in which they may serve God with all then hearts. Who knows what glory God may have of them? Heathen lands may call them blessed. Whole nations may be enlightened by them. O brethren and sisters, let us estimate children at their true valuation, and we shall not keep them back, but we shall be eager to lead them to Jesus at once.
God looks not at the oratory of your prayers, how elegant they may be; nor at the geometry of your prayers, how long they may be; nor at the arithmetic of your prayers, how many they may be; not at logic of your prayers, how methodical they may be; but the sincerity of them he looks at.
We may imitate the Deity in all His attributes; but mercy is the only one in which we can pretend to equal Him. We cannot, indeed, give like God; but surely we may forgive like Him.
I do not believe we can truly enter into our own inner pain and wounds and open our hearts to others unless we have had an experience of God, unless we have been touched by God. We must be touched by the Father in order to experience, as the prodigal son did, that no matter how wounded we may be, we are loved. And not only are we loved, but we too are called to heal and to liberate. This healing power in us will not come from our capacities and our riches, but in and through our poverty. We are called to discover that God can bring peace, compassion and love through our wounds.
God shapes the world by prayer. Prayers are deathless. The lips that uttered them may be closed to death, the heart that felt them may have ceased to beat, but the prayers live before God, and God's heart is set on them and prayers outlive the lives of those who uttered them; they outlive a generation, outlive an age, outlive a world.
Loving one another with the charity of Christ, let the love you have in your hearts be shown outwardly in your deeds so that compelled by such an example, the sisters may also grow in the love of God and charity for one another.
Reformed theology does NOT teach that God brings the ELECT kicking and screaming, against their will, into His kingdom. It teaches that God so-works in the hearts of the Elect as to make them willing and pleased to come to Christ. They come to Christ because they want to. They want to because God has created in their hearts a desire for Christ.
The spirit of Christianity proclaims the brotherhood of the race and the meaning of that strong word has not been left to guesswork, but made tremendously definite - the Christian must forgive his brother man all crimes he can imagine and commit, and all insults he can conceive and utter - forgive these injuries how many times? - seventy times seven - another way of saying there shall be no limit to this forgiveness. That is the spirit and the law of Christianity.
Our prayers may be weak, stammering, and poor in our eyes. But if they come from a right heart, God understands them. Such prayers are His delight.
. . . the number of prayers we say may contribute to our happiness, but the number of prayers we answer may be of greater importance. Let us open our eyes and see the heavy hearts, notice the loneliness and despair; let us feel the silent prayers of others around us; and let us be an instrument in the hands of the Lord to answer those prayers.
It is the Spirit of Christ in us that will draw satan's fire. The people of the world will not much care what we believe and they will stare vacantly at our religious forms, but there is one thing they will never forgive us-the presence of God's Spirit in our hearts. They may not know the cause of that strange feeling of antagonism which rises within them, but it will be nonetheless real and dangerous. satan will never cease to make war on the Man-child, and the soul in which dwells the Spirit of Christ will continue to be the target for his attacks.
I would live in a world of Christ-like humans, but not one full of Christians, may God forgive me.
You victorious martyrs who endured torments gladly for the sake of God and Savior, you who have boldness of speech toward the Lord Himself, you saints, intercede for us who are timid and sinful men, full of sloth, that the grace of Christ may come upon us, and enlighten the hearts of all of us so that we may love Him.
It is part of God's plan for us that Christ shall come to us in everyone; it is in their particular role that we must learn to know him. He may come as a little child, making enormous demands, giving enormous consolation. He may come as a stranger, so that we must give the hospitality to a stranger that we should like to give to Christ.
Genius may anticipate the season of maturity; but in the education of a people, as in that of an individual, memory must be exercised, before the powers of reason and fancy can be expanded: nor may the artist hope to equal or surpass, till he has learned to imitate, the works of his predecessors.
One of the great fallacies of our time is that the Nazis rose to power because they imposed order on chaos. Precisely the opposite is true - they were successful because they imposed chaos on order. They tore up the commandments, they denied the super-ego, what you will. They said, "You may persecute the minority, you may kill, you may torture, you may couple and breed without love." They offered humanity all its great temptations. Nothing is true, everything is permitted.
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