A Quote by Philip Pullman

Religion grants its adherents malign, intoxicating and morally corrosive sensations. Destroying intellectual freedom is always evil, but only religion makes doing evil feel quite so good.
There is indeed good and there is indeed evil, and both walk the earth. But good has little to do with the forms of religion, and evil has as little to do with so much behavior condemned by religion. Both good and evil vie for the passions of the heart. For love!
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
With life and all I've been through, I do have a belief in goodness, a good spirit. I think what people have done with religion is personified good and evil, so good's become God with 'o' out, and evil's become Devil with a 'd' added. That's my theory of religion.
The creed of evil has been, since the beginnings of highly industrialized society, not only a precursor of barbarism but a mask of good. The worth of the latter was transferred to the evil that drew to itself all the hatred and resentment of an order which drummed good into its adherents so that it could with impunity be evil.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners.
Annihilation itself is no death to evil. Only good where evil was, is evil dead. An evil thing must live with its evil until it chooses to be good. That alone is the slaying of evil.
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
Not only is science corrosive to religion, but religion is corrosive to science. It teaches people to be satisfied with trivial non-explanations and blinds them to the wonderful real explanations that we have within our grasp.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
The problem of good and evil is not the problem of good and evil, but only the problem of evil. In opposition to good there are evil characters, but there are no good characters in opposition to evil. Evil is arguable, but good is not. Therefore the Devil always wins the argument.
I think that technologies are morally neutral until we apply them. It's only when we use them for good or for evil that they become good or evil.
Hell is not evil; it's a place where evil gets punished. Hell is not pleasant, appealing, or encouraging. But Hell is morally good, because a good God must punish evil.
I don't subscribe to organised religion. I've travelled enough to see that adherents of organised religion often attack adherents of other religions.
If only evil things are done by evil people... Life would be then safe, morally elevated, cozy - we know how to spot evil people and what to do with them to pay for their crimes.
I suspect that religion is a necessary evil in the childhood of our particular species. And that's one of the interesting things about contact with other intelligences: we could see what role, if any, religion plays in their development. I think that religion may be some random by-product of mammalian reproduction. If that's true, would non-mammalian aliens have a religion?
This site uses cookies to ensure you get the best experience. More info...
Got it!