A Quote by Philip Pullman
Authors are not a special case, deserving of more sympathy than many other groups. We are a particular case of a general degradation of the quality of life, and we are not going to stop pointing it out, because we speak for many other groups as well.
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I tried not to write about the O.J. Simpson case too much because so much has already been said about it, but there are a lot of questions left worth asking. However, the case is very useful to illustrate other points. The case is a common reference point because everybody knows the ins and outs of it, more than any other case in this generation, so it becomes useful to reference other points. In itself, there aren't that many questions about it that remain unanswered.
If you look back at history or you look at any place in the world where religious groups or ethnic groups or racial groups or political groups are killing each other, or families have been feuding for years and years, you can see - because you're not particularly invested in that particular argument - that there will never be peace until somebody softens what is rigid in their heart.
People have been fed misinformation. The fact is that the fighting that is going on on the ground in Syria is with Al Qaeda, with Jabhat al Nusra, with Daesh. The pockets, small pockets, of other groups are usually surrounded by these various extremist groups. . . . Once they stop fighting, there is nothing for the Syrian government to hit other than the terrorist organizations.
Many improv groups give off the same positive annoying vibe that I associate with Christian Young Life groups with shows that more resemble children playing than a comedy performance.
Typically, during recessionary times, particular groups suffer higher rates of unemployment -African Americans, and Latinos, and in some cases other minority groups. If you don't have a high level of training or education you're going to fall into that category.
Bottom line is, you're not going to win the war against terrorism without the help of Muslims... as well as Hindus and a lot of other groups. That's a no-brainer. Many attacks have been thwarted because of information coming from people of different faiths.
Iran is barely over 50% Persian, and Arabs, Baluchis, Azeris, Kurds and many other groups feel left out of the society. That regime has a lot more weaknesses than people see.
In general, Iranians believe that all Palestinians have the right to return home and that there is no chosen people on this earth, whether Jewish, Muslim, Christian. Iran had the same policy towards apartheid South Africa and at the time when it was supporting and funding the ANC [African National Congress] among other groups in South Africa, these groups were also considered to be terrorist organizations by many western governments.
Until we make campaigns affordable, then we're going to have too many members of Congress out rattling the cup with special interest groups.
Young women and men who joined the far-left groups did so for the best of reasons. They wanted to change the world. Many fought against the stifling atmosphere in many groups.
The different Washington, D.C.-based groups and the different special interest groups, they all want to be able to pick who they want to be a senator. They don't speak for everyone, and they definitely don't speak for Oklahomans.
There are many other possibilities more enlightening than the struggle to become the local doctor's most affluent ulcer case.
The novel has become a function of the fragmented society, the fragmented consciousness. Human beings are so divided, are becoming more and more divided, and more subdivided in themselves, reflecting the world, that they reach out desperately, not knowing they do it, for information about other groups inside their own country, let alone about groups in other countries. It is a blind grasping out for their own wholeness, and the novel-report is a means toward it.
Groups tend to believe their work is harder, more strategic, or just more valuable while underestimating those contributions from other groups.
This, and no other, is justice: ? to consider, under all the circumstances and consequences of a particular case, how the greatest quantity and purest quality of happiness will ensue from any action ... there is no other justice.
Jewish Americans weren't just integrated, like other ethnic and religious groups. They also attracted a particular sympathy and admiration, rooted in Holocaust remembrance, affection for Israel, and a distinctive pride in the scope of their success.
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