A Quote by Philip Schuyler

In a police state, referencing one's rights is seen as an act of aggression. — © Philip Schuyler
In a police state, referencing one's rights is seen as an act of aggression.
[Before the Civil Rights Act of 1964], many governments in southern states forced people to segregate by race. Civil rights advocates fought to repeal these state laws, but failed. So they appealed to the federal government, which responded with the Civil Rights Act of 1964. But this federal law didn't simply repeal state laws compelling segregation. It also prohibited voluntary segregation. What had been mandatory became forbidden. Neither before nor after the Civil Rights Act were people free to make their own decisions about who they associated with.
Strip away the factual misinformation repeatedly peddled about the Human Rights Act and almost everyone acknowledges that it works well in practice. Police up and down the country have found the Human Rights Act a much clearer and firmer basis for practical policing than the common law ever was.
People were encouraged to snitch. [South Africa] was a police state, so there were police everywhere. There were undercover police. There were uniformed police. The state was being surveilled the entire time.
The rights [to religious freedom] are of the natural rights of mankind, and ... if any act shall be ... passed to repeal [an act granting those rights] or to narrow its operation, such act will be an infringement of natural right.
I mean a real police state just to get a token recognition of a law. It take, it took, I think, 15,000 troops and 6 million dollars to put one negro in the University of Mississippi. That's a police action, police state action.
The notion that Americans can be protected from "terror" by giving up the Bill of Rights is absurd. Democrats are complicit in this absurd notion. Many were intimidated into voting for police state legislation, because they lacked the intestinal fortitude to call police state legislation by its own name. The legislation that has been passed during the Bush regime is far more dangerous to Americans than Muslim terrorists.
I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist.
Individuals have rights and there are things no person or group may do to them (without violating their rights). So strong and far-reaching are these rights that they raise the question of what, if anything, the state and its officials may do. How much room do individual rights leave for the state?
I admire the abstract expressionists and pop artists so right now I'm referencing American '60s art and at the same time referencing Japanese manga culture.
There's one overriding issue, namely, that we live in a police state so long as the police get to police themselves. And that is why cops go unindicted.
[Ayn] Rand accepts that when she supports military conscription, even indirectly. Also, she starts her politics from the premise that the State must have police power. She fails to take into account the inevitability that once you start with police power you're going to have a police State.
People misunderstand what a police state is. It isn't a country where the police strut around in jackboots; it's a country where the police can do anything they like. Similarly, a security state is one in which the security establishment can do anything it likes.
This country of ours has committed the most serious act of aggression in its history by engaging in a war of aggression without a declaration of war by Congress.
Contrary to the claims of the supporters of the Civil Rights Act of 1964 and the sponsors of H.Res. 676, the Civil Rights Act of 1964 did not improve race relations or enhance freedom. Instead, the forced integration dictated by the Civil Rights Act of 1964 increased racial tensions while diminishing individual liberty.
All of the services commonly thought to require the State-from the coining of money to police protection to the development of law in defense of the rights of person and property-can be and have been supplied far more efficiently and certainly more morally by private persons. The State is in no sense required by the nature of man; quite the contrary.
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