A Quote by Philip Stanhope, 4th Earl of Chesterfield
Good breeding is the result of good sense, some good nature, and a little self-denial for the sake of others.
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The chief ingredients in the composition of those qualities that gain esteem and praise, are good nature, truth, good sense, and good breeding.
Good manners come, as we say, from good breeding or rather are good breeding; and breeding is acquired by habitual action, in response to habitual stimuli, not by conveying information.
Good-breeding is the art of showing men, by external signs, the internal regard we have for them. It arises from good sense, improved by conversing with good company.
Politeness is the result of good sense and good nature.
Civility, which is a disposition to accommodate and oblige others, is essentially the same in every country; but good breeding, asit is called, which is the manner of exerting that disposition, is different in almost every country, and merely local; and every man of sense imitates and conforms to that local good breeding of the place which he is at.
The acceptance of corporatism causes us to deny and undermine the legitimacy of the individual as citizen in a democracy. The result of such a denial is a growing imbalance which leads to our adoration of self-interest and our denial of the public good.
Do not consider Collectivists as "sincere but deluded idealists". The proposal to enslave some men for the sake of others is not an ideal; brutality is not "idealistic," no matter what its purpose. Do not ever say that the desire to "do good" by force is a good motive. Neither power-lust nor stupidity are good motives.
Some people have the disease of criticising all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds. This is because of the evil within the self and the spoiled nature.
Nothing can constitute good-breeding that has not good-nature for its foundation.
Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.
Good sense and good-nature are never separated, though the ignorant world has thought otherwise. Good-nature, by which I mean beneficence and candor, is the product of right reason.
When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals.
I didn't feel good today- little things here and there- but that's the nature of this game. You just keep pushing, being mentally and physically ready. Some days are better than others, but even if you don't feel so good, you get yourself going.
Good sense and good nature are never separated; and good nature is the product of right reason.
Good nature is, of all moral qualities, the one that the world needs most, and good nature is the result of ease and security, not of a life of arduous struggle. Modern methods of production have given us the possibility of ease and security for all; we have chosen, instead, to have overwork for some and starvation for the others. Hitherto we have continued to be as energetic as we were before there were machines; in this we have been foolish, but there is no reason to go on being foolish for ever.
Good nature is, of all moral qualities, the one that the world needs most, and good nature is the result of ease and security, not of a life of arduous struggle.
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