A Quote by Philip Yancey
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.
Related Quotes
I think the mirror should be tilted slightly upward when it's reflecting life -- toward the cheerful, the tender, the compassionate, the brave, the funny, the encouraging, all those things -- and not tilted down to the gutter part of the time, into the troubled vistas of conflict.
I should be soaring away with my head tilted slightly toward the gods, feeding on the caviar of Shakespeare. An actor must act.
The more government does, the greater chance that its efforts will be tilted toward a particular group's good, instead of the common good.
The National Security Adviser is supposed to be an arbiter of policy and open minded in internal debates. But the playing field was never balanced. It was always tilted toward Rumsfeld's position, which is obviously the same as Bush's.
[on whether he harbored any resentment at his forced retirement from the stage after he was fired by Britain's National Theater] I should be soaring away with my head tilted slightly toward the gods, feeding on the caviar of Shakespeare... An actor must act.
People who feel the world is tilted against them will spawn the kind of hatred that is very dangerous for all of us. I think it's a healthy sign that there are demonstrators in the streets. They are raising the question of 'is the rich world giving back enough?'
No one ever reached heaven without repentance toward God, and faith toward our Lord Jesus Christ.
I see how loving my parents are toward each other, toward my family and toward me. And that's just a glimpse of Jesus' love for us.
Flippancy may be a lance tilted in the face of fear.
Oh, my god!” I said to Reyes, my eyes radiating accusations at him. “She took your picture? Just what kind of game are you playing? You’re under arrest, mister.” His mouth tilted and a dimple emerged on one cheek as I took his wrist and threw him against a wall. Or, well, urged him toward it. I held him against the cool wood with one hand and frisked him with the other.
We have endless books about whether Jesus existed, or whether the Jesus we have learned about is really accurate and historical or mythical. We have endless complicated tracts on fine technical issues, but we don't explore Jesus' way to happiness and peace, or try to understand his feelings about God and creation of how he views our relationship with God, or his attitude toward human weakness. Understanding these things could help us immensely in our own search for inner peace and a meaning to life.
If God made no response except to perfect faith, who could hope for help? But God has regard for beginnings, and His eye perceives greatness in the germ. The hand of the woman in the crowd trembled as it was stretched toward Jesus, and the faith back of it was superstitiously reverent, trusting in the virtue of the robe, rather than in the One who wore it; yet the genuineness of that faith; feeble though it was, triumphed in God's loving sight. Real trust is real power, though the heart and hand be feeble.
The world went tilted in a lovely way - suddenly, television was no longer television. It was like, 'Oh, my God, this is the new world!' I got to work with horses and cannons, and fight sequences and castles.
Our deepest calling is not to grow in our knowledge of God. It is to make disciples. Our knowledge will grow -- the Holy Spirit, Jesus promised, will guide us into all truth. But that's not our calling, it is His. Our calling is to prepare the world for Christ's return. The world is not ready yet. And so, we go about introducing a dying world to the Savior of Life. Anything we do toward our own growth must be toward that end.
Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed...He treats them as if they were the victims of an involuntary possession." Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.
As we become purer channels for God's light, we develop an appetite for the sweetness that is possible in this world. A miracle worker is not geared toward fighting the world that is, but toward creating the world that could be.
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