A Quote by Philip Yancey

In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a God reckless with desire to get his family back. — © Philip Yancey
In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a God reckless with desire to get his family back.
We believe that all men are the spirit children of God, created in his image. This concept is supported by the Holy Bible from Genesis to Revelation.
Individual stories from the Bible had been made into movies, but no one had taken on the arc of the Bible story as one meta-narrative from Genesis to Revelation.
Let the gentleman go to Revelation to learn the decree of God - let him go to the Bible. . . . I said that slavery was sanctioned in the Bible, authorized, regulated, and recognized from Genesis to Revelation. . . . Slavery existed then in the earliest ages, and among the chosen people of God; and in Revelation we are told that it shall exist till the end of time shall come. You find it in the Old and New Testaments - in the prophecies, psalms, and the epistles of Paul; you find it recognized - sanctioned everywhere.
The entire Bible, viewed as a "divine comedy," is contained within a U-shaped story of this sort, one in which man, as explained, loses the tree and water of life at the beginning of Genesis and gets them back at the end of Revelation.
The Bible, from Genesis to Revelation, is God's "I Will" to every seeker for full salvation of spirit, soul and body.
I wrote The Jesus Storybook Bible because I wanted children to know the Bible isn't mainly about you and what you're supposed to be doing. It's about God and what he has done. It's the story of how God loves his children and comes to rescue them. It's a Love Story. It's an Adventure Story. And at the center of the story is a baby - the child upon whom everything would depend. And every single story in the Bible whispers his name.
But the Bible says that the unreached will be judged on a quite different basis than those who have heard the gospel. God will judge the unreached on the basis of their response to His self-revelation in nature and conscience. The Bible says that from the created order alone, all persons can know that a Creator God exists and that God has implanted His moral law in the hearts of all persons so that they are held morally accountable to God (Rom. 1.20; 2.14-15). The Bible promises salvation to anyone who responds affirmatively to this self-revelation of God
The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.
I believe the Bible tells a story we recognize as true. I don't just mean it tells an accurate story - though it's telling that the Bible stands tall even after more than 2,000 years of secular criticism.
Take a Nicodemus and put a Joseph Smith's spirit in him, and what do you have? Take a Da Vinci or a Michelangelo or a Shakespeare and give him a total knowledge of the plan of salvation of God and personal revelation and cleanse him and take a look at the statues he will carve and the murals he will paint and the masterpieves he will produce. Take a handel with his purposeful effort, his superb talent, his earnest desire to properly depict the story, and give him inward vision of the whole true story and revelation, and what a master you will have!
The story of Noah, like other stories in the first 11 chapters of Genesis, are archetypal. Noah's story tells us that human beings have an inherent tendency towards violence both towards their fellow human beings and towards the creation itself. The story tells us that this violence grieves God.
How can the Bible be "infallible" when from Genesis to Revelation slavery is commanded and condoned, but never condemned?
The Bible is pregnant with politics. You cannot read the Bible from Genesis through Revelation and go through too many chapters that are not involving politics.
I am open to [the notion of theistic revelation], but not enthusiastic about potential revelation from God. On the positive side, for example, I am very much impressed with physicist Gerald Schroeder's comments on Genesis 1. That this biblical account might be scientifically accurate raises the possibility that it is revelation.
The main subject in the Bible from the beginning of Genesis through Revelation is none other than Jesus.
I can't believe the world was created in six days. I do not take Genesis or Revelation literally. I AM OUT. I am alone. I am an outsider for Christ. I will study my Bible, and pray to God in private and alone. I have no other choice.
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