A Quote by Philip Yancey
When the world asks if there is any hope, we can say absolutely! No one is exempt from tragedy or disappointment- God himself was not exempt. Jesus offered no immunity, no way out of the unfairness, but rather a way through it to the other side.
Related Quotes
There are two laws that we had better take to be absolute. The first is that as we cannot exempt ourselves from living in this world, then if we wish to live, we cannot exempt ourselves from using the world. If we cannot exempt ourselves from use, then we must deal with the issues raised by use. And so the second law is that if we want to continue living, we cannot exempt use from care.
You’re not exempt from math if you’re a Republican, and you’re not exempt from math if you’re a Democrat. You’re not exempt from math if you’re a liberal, and you’re not exempt from math if you’re a conservative. You still have to do math.
When I run the world, librarians will be exempt from tragedy. Even their smaller sorrows will last only for as long as you can take out a book.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
If you really look at my lyrics, nobody's exempt. Nobody's exempt from observation, criticism or what I think is correction.
Given the unfairness that strikes so many people in life, I would rather believe in a God of limited power and unlimited love and justice, rather than the other way around.
The divorce between Church and State ought to be absolute. It ought to be so absolute that no Church property anywhere, in any state or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community.
That is a terrible situation, isn't it? Where they can say we don't like the way you're speaking about Christianity, about God. We don't like what you just said and we're gonna take away your tax exempt status which you know how important it is.
When people look at me outside, they think, 'She's so lucky,' but no one's exempt from tragedy.
Jesus does not give recipes that show the way to God as other teachers of religion do. He is himself the way.
The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.
The true gospel is radically exclusive. Jesus is not a way; he is the way, and all other ways are no way at all... We live in an age of humanism - over the last several decades, man has fought to purge God from his conscience and culture. He has managed to make himself the center of all things.
If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.
Abusers are engineers and architects and janitors and police officers and any other walk of life. There's not a job or profession that is exempt.
If you want to change people by talking about God, then there is only one way: instead of teaching God, you must live God. Because: "teaching" God is unthinkable in any other way than the way you would teach love or poetry. You teach love only through love, poetry only through writing poetry, faith in God only through a contagious way of trusting.
On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.
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