A Quote by Philip Yancey
I say this with care, but I wonder if a fierce, insistent desire for a miracle - even a physical healing - sometimes betrays a lack of faith rather than an abundance of it. When yearning for a miraculous resolution to a problem, do we make our loyalty to God contingent on whether he reveals himself yet again in the seen world?
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There is no such thing as a lack of faith. We all have plenty of faith, it's just that we have faith in the wrong things. We have faith in what can't be done rather than what can be done. We have faith in lack rather than abundance but there is no lack of faith. Faith is a law.
One problem I have with faith-healing is that it tends to be focused only on the physical aspect of healing. But Jesus always backed away when people came to him only to get their physical needs met. My goodness, he was ready to have you lop off your hand! His real interest was in healing the soul.
Beneath the skin, there is fear. Pain. Remorse. Yearning. Desire. A fierce longing for power. All of this. We are joined. It is as if we live in the center of a great storm. Around us the world of the realms revolves like a giant kaleidoscope, images refracted again and again. So many worlds! So much to know.
Let us face at the outset how many Christians are not victorious, but defeated. Defeated by circumstances, defeated by other peoples? natures and wrong-doings, defeated by the down-drag of the flesh, defeated by loss, by pain, by suffering, by worry. Instead of saying with confidence, ?This is the victory that overcometh the world, even our faith?, they have to say in honesty, ?This is the defeat that has been caused by the world, even our self-centeredness.? That is the opposite of faith. Unbelief is not the opposite of faith; self-centeredness is ? being centered in self rather than in God.
The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith.
Sometimes doubting is not a lack of faith, but an expression of it. Sometimes to doubt is to merely insist that God be taken seriously not frivolously, to insist that our faith is placed in and upheld by something other than seeming conjuring tricks.
As long as we remain vigilant at building our internal abundance—an abundance of integrity, an abundance of forgiveness, an abundance of service, an abundance of love—then external lack is bound to be temporary.
Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.
When doubt comes against us, we have to lift up the shield of faith. We do this when we open our mouth and say what God's Word says, rather than grumbling and complaining about the problem.
That was the biggest compliment that I can receive - making somebody wonder whether they have the problem, rather than what my problem is.
Our Lord reserved to Himself certain things which He would do in due time in a manner outside the course and order of nature, so that they would wonder and be astonished at seeing not great but unusual things, who are unmoved by things daily seen. For the government of the world is a greater miracle than feeding five thousand men from five loaves; yet at the former no one wonders, the latter astonishes all men: not as a greater wonder, but as a rarer.
...if you ever wonder what you've done in your life, and everyone does wonder sooner or later, you have been God's grace to me, a miracle, something more than a miracle.
To make your spiritual yearning public, I thought, was to announce that you were wounded. To turn deeply into religion was to admit that your own resources were so weak you had to resort to magic and miracle cures for healing. To acquire faith was to mobilize the powers of an overly active imagination.
The truth is that my work - I was going to say my mission - is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.
Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also.
The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the miraculous also.
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