A Quote by Philip Yancey
[Jesus] invoked a different kind of power: love, not coercion.
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There are so many religions and each one has its different ways of following God. I follow Christ:
Jesus is my God,
Jesus is my Spouse,
Jesus is my Life,
Jesus is my only Love,
Jesus is my All in All;
Jesus is my Everything.
The authority by which the Christian leader leads is not power but love, not force but example, not coercion but reasoned persuasion. Leaders have power, but power is safe only in the hands of those who humble themselves to serve.
The only kind of coercion I recommend is mutual coercion, mutually agreed upon by the majority of the people affected.
The power of the State must be invoked for restoring economic freedom just as it has been invoked for destroying economic freedom.
What is play and delightful one kind of child is coercion and torture for another, and will not take no matter how much coercion is applied.
The function of State coercion is to override individual coercion, and, of course, coercion exercised by any association of individuals within the State. It is by this means that it maintains liberty of expression, security of person and property, genuine freedom of contract, the rights of public meeting and association, and finally its own power to carry out common objects undefeated by the recalcitrance of individual members.
I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?
Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross.
This bill, by vesting the power to withhold or terminate Federal funds, creates a concentration of power of economic coercion unequaled in the history of governments-a power concentration which defies the experience of mankind with the temptation of power to corrupt.
To me there is nothing more sacred than love and laughter, and there is nothing more prayerful than playfulness. When you are in love, all fears disappear, and when you become love yourself, even death becomes irrelevant. Jesus is not very far away from the truth when he says, "God is love." Certainly God is power, the greatest power. I want to improve upon Jesus: I don't say God is love, I say love is God. To me God is only a symbol and love is a reality. God is only a myth - love is the experience of millions of people. God is only a word, but love can become a dance in your heart.
So what is government?... Very simply, it is an agency of coercion. Of course, there are other agencies of coercion - such as the Mafia. So to be more precise, government is the agency of coercion that has flags in front of its offices.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
Now there is a final reason I think that Jesus says, 'Love your enemies.' It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals.
I'd like to turn the whole Jesus story around and look at it from a different vantage point, to consider that he was a human being who achieved such promise of humanity that he entered into what I think God is: mainly, the power of life, the power of love and what Paul Tillich, a German theologian of the mid-twentieth century, called "the ground of all being."
I hope for an America where the power of faith will always burn brightly, but where no modern inquisition of any kind will ever light the fires of fear, coercion, or angry division.
Invoked or not invoked, the god is present.
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