A Quote by Philip Yancey
Parents learn the uses of power and its limits. They can insist on certain outward behavior but cannot change inner attitudes. They can require obedience but not goodness - and certainly not love.
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As patterns of obedience develop, the specific blessings associated with obedience are realized and belief emerges. Desire, hope, and belief are forms of faith, but faith as a principle of power comes from a consistent pattern of obedient behavior and attitudes. Personal righteousness is a choice. Faith is a gift from God, and one possessed of it can receive enormous spiritual power.
If the world powers are not prepared to insist that Iran change its behavior before a deal is signed, at the very least they should insist that Iran change its behavior before a deal expires.
Outward beauty is a true sign of inner goodness. This loveliness, indeed, is impressed upon the body in varying degrees as a token by which the soul can be recognized for what it is, just as with trees the beauty of the blossom testifies to the goodness of the fruit.
An adolescent does not rebel against her parents. She rebels against their power. If parents would rely less on power and more on nonpower methods to influence their children from infancy on, there would be little for children to rebel against when they become adolescents. The use of power to change the behavior of children, then, has this severe limitation: parents inevitably run out of power, and sooner than they think.
In order to get the power and retain it, it is necessary to love power; but love of power is not connected with goodness, but with qualities which are the opposite of goodness, such as pride, cunning, cruelty.
Change is difficult and it takes time. It is hard for people to change their own behavior, much less that of others. Change programs normally address attitudes, ideas, and rewards. But the behaviors of people in organizations are also strongly shaped by habits, routines, and social norms. Real change requires new power relationships, new work routines and new habits, not just intent.
One cannot be a good historian of the outward, visible world without giving some thought to the hidden, private life of ordinary people; and on the other hand one cannot be a good historian of this inner life without taking into account outward events where these are relevant.
But it is certainly not possible to insist on one hand that the formalism is complete and to insist on the other hand that its application to 'the actual' actually demands a step which cannot be derived from it.
I like aristocracy. I like the beauty of aristocracy. I like the hierarchical feeling.You could claim that it's due to my military experience. But it came before that. I love their freedom of behavior. They're not constrained by penal attitudes, puritanical attitudes about behavior, both socially and morally. They have a freedom that I admire. An unquestioned freedom.
If you want to change attitudes, start with a change in behavior.
I am certainly not proposing that we wait passively for the people in power to change their minds. I think we need to be confrontational, to expose the truth in ways that are uncomfortable and that, yes, require courage. What I caution against is using hateful rhetoric to inspire action, and I see a lot of that today. We strengthen the underlying field of hatred, dehumanization, and conquest. It certainly doesn't engage what allows people to do courageous things and to commit deeply, which is the experience of beauty, love, grief.
Governments cannot require individuals, they cannot require the public as a body, and they cannot require corporations to make investigation and law enforcement easy for them in a liberal society.
If you're not working, over time you're much more likely to develop attitudes and orientations and behavior patterns that are associated with casual or infrequent work. And then when you open up opportunities for people, you notice that these attitudes, orientations, habits and styles also change.
Smooth functioning of social life has always depended on the recognition of certain basic limits to behavior. We cannot simply say or do anything we wish, or offend people, without paying consequences - isolation, ostracism, etc.
When we change, the world changes. The key to all change is in our inner transformation- a change of our hearts and minds. This is human revolution. We all have the power to change. When we realize this truth, we can bring forth that power anywhere, anytime, and in any situation.
The will of the capitalist is certainly to take as much as possible. What we have to do is not to talk about his will, but to enquire about his power, the limits of that power, and the character of those limits.
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