A Quote by Philipp Meyer

There's a reason that all societies and cultures and small bands of humans engage in myth-making. Fundamentally, it is to help us understand ourselves. — © Philipp Meyer
There's a reason that all societies and cultures and small bands of humans engage in myth-making. Fundamentally, it is to help us understand ourselves.
In the native literatures of North America there aren't any novels. Instead, the major genre is myth. And myths are stories that are fundamentally about the world, not about human individuals. A myth needn't include any humans at all. If it does include them, they're usually minor characters - imaginary humans sent out like scouts to report back on what's happening in the mythworld, but not central participants in the action.
We usually forget that apart from making a living on this earth, human beings live in societies and these societies have cultures. It is only through having cultures that mankind on this earth has an ordered and meaningful life. Music and drama are two of the many important manifestation of a culture. They are important because they represent the expressions emanating from the power of human artistic creativity
We believe we're seeing, in other animals, a process, or an attribute, that isn't fundamentally different from what we see in humans, so it seems to us to be spurious to call them different things. Now there are aspects of human culture that we don't find in animals, and that's really interesting, but there are also probably aspects of animal cultures that we don't find in humans, and that's really interesting.
Critics worry that if we spend time paying attention to that new kind of media or technology instead of talking to each other that that is somehow isolating. But humans are fundamentally social. So I think in reality, if a technology doesn't actually help us socially understand each other better, it isn't going to catch on and succeed.
It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people.
I think that America is such an incredibly dynamic place because of immigration. We fundamentally have been a culture that's been put together from the explosions of other cultures. But it's hard for us to see. We have blinded ourselves to the reality of what our country is.
You have countries like India that have tried to help untouchables, with essentially affirmative-action programs, but it hasn't fundamentally changed the structure of their societies.
What I mean by the common good is that we understand we're all part of something bigger than ourselves, that we live in societies together and must help take care of one another because you never know when you're going to need to be taken care of by others. And it's not enough to say that your family or your church is going to take care of you. Societies are collective entities, we're meant to be connected to one another; the function of government is to administer that connection.
You mean one human is good, but a hundred humans is bad?" "Exactly. One human is just a person. A hundred humans make a society. And societies have kings, and religions and priests, and all these other things serrin completely fail to understand
The reason for a lot of bands not making it is because they don't really understand that your job is sort of divided into two different things. It's one thing creating it... It's like being an architect but also a construction worker.
The science of logic never made a man reason rightly, and the science of ethics never made a man behave rightly. The most such sciences can do is to help us to catch ourselves up and check ourselves, if we start to reason or to behave wrongly; and to criticise ourselves more articulately after we have made mistakes.
All we have to do is understand that we're all here for a reason and to commit ourselves to that. Then we can laugh at our sufferings, large and small and walk fearlessly, aware that each step has meaning
Once a poet calls his myth a myth, he prevents the reader from treating it as a reality; we use the word "myth" only for stories we ourselves cannot believe.
I have a fascination for extra-judicial societies and underground cultures, and in situations where justice can only be found outside the law, and how these societies have evolved over the centuries.
I've always been interested in technology, but specifically how we can use machines to engage the imagination. I started using computers when I was young and was fascinated by creating rules and instructions that allow a computer to engage in a dialogue with humans. The stories found in the data all around us can do just that.
I want to know what changed in fully modern humans, compared with Neanderthals, that made a difference. What made it possible for us to build up these enormous societies, and spread around the globe, and develop the technology that I think no one can doubt is unique to humans.
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