A Quote by Philipp Otto Runge
Art of all periods teaches us that humanity changes, and that a period, once past, never returns.
Related Quotes
None of the miracles with which ancient histories are filled, occurred under scientific conditions. Observation never once contradicted, teaches us that miracles occur only in periods and countries in which they are believed in and before persons disposed to believe in them.
Art in relation to life is nothing more than a glove turned inside out. It seems to have the same shapes and contours, but it can never be used for the same purpose. Art teaches nothing about life, just as life teaches us nothing about art.
No evolution is accomplished in nature without revolution. Periods of very slow changes are succeeded by periods of violent changes. Revolutions are as necessary for evolution as the slow changes which prepare them and succeed them.
My position is that serious and good art has always existed to help, to serve, humanity. Not to indict. I don’t see how art can be called art if its purpose is to frustrate humanity. To make humanity uncomfortable, yes. But intrinsically to be against humanity, that I don’t take.
When I look over my past, I see that the stages in my life are like the phases of the moon. I've had periods where I was the waxing gibbous: fat with wealth and success. There have been other seasons when my happiness was like the waning crescent and I watched my joy fade away slowly, merging with the atmosphere around me as if it never existed. Then I felt as if I was left with nothing more than an illusion, but happiness returns in time and glows once more in corpulent fullness. It's time that makes the difference.
Each period of a civilisation creates an art that is specific in it and which we will never see reborn. To try and revive the principles of art of past centuries can lead only to the production of stillborn works.
There is no crisis in cinema. There are negative periods. There are times when some films are received well and others aren't. The past teaches us that some films were received badly, while others go sailing on.
The mathematic, then, is an art. As such it has its styles and style periods. It is not, as the layman and the philosopher (who is in this matter a layman too) imagine, substantially unalterable, but subject like every art to unnoticed changes form epoch to epoch. The development of the great arts ought never to be treated without an (assuredly not unprofitable) side-glance at contemporary mathematics.
The value of writing about art is its effect on the imagination. Paintings allow us to inhabit another culture, place, and time period, and address the issues of those time periods that resonate with our own time.
The historian is looked upon as objective when he measures the past by the popular opinions of his own time, as subjective when he does not take these opinions for models. That man is thought best fitted to depict a period of the past, who is not in the least affected by that period. But only he who has a share in building up the future can grasp what the past has been, and only when transformed into a work of art can history arouse or even sustain instincts.
Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm.
Art - when it is really doing what it should do - teaches abstract thinking; it teaches teamwork; it teaches people to actually think about things that they cannot see.
Why God should want and need us is a mystery. But it is true: otherwise he would not have created us and life would ultimately have no meaning for us. It is good to remember that in God the is a constancy, a consistency of attitude which never changes, irrespective of what we are or how we act: he never changes in is wanting us or needing us.
There are differences between us. But it doesn't make sense to emphasize that, because my future and yours is connected with everyone else's. So we have to take seriously our concern for all of humanity. When we focus on our individuality, humanity inevitably suffers. And once humanity suffers, each one of us will also suffer.
Here, Gentlemen, a dog teaches us a lesson in humanity.
Since art exists for humanity it is not unreasonable to assume that humanity has some rights in the matter. Who pays the piper calls the tune. An artist cannot be at once a rebel and a comfortable citizen.
Related Authors
Albert Einstein Quotes
German
Physicist
Albert Schweitzer Quotes
German
Theologian
Arthur Schopenhauer Quotes
German
Philosopher
Dieter F. Uchtdorf Quotes
German
Businessman
Dietrich Bonhoeffer Quotes
German
Theologian
Eckhart Tolle Quotes
German
Speaker
Franz Kafka Quotes
German
Novelist
Friedrich Nietzsche Quotes
German
Philosopher
Friedrich Schiller Quotes
German
Dramatist
Hermann Hesse Quotes
German
Novelist
Johann Wolfgang von Goethe Quotes
German
Novelist
Karl Lagerfeld Quotes
German
Designer
Karl Marx Quotes
German
Philosopher
Martin Luther Quotes
German
Leader
Pope Benedict XVI Quotes
German
Priest
Rainer Maria Rilke Quotes
German
Novelist