A Quote by Philippa Gregory

Wealth means nothing at all if you do not know, to the last penny, what your fortune is. You might as well be poor if you do not know what you have. — © Philippa Gregory
Wealth means nothing at all if you do not know, to the last penny, what your fortune is. You might as well be poor if you do not know what you have.
The sum of all that makes a just man happy Consists in the well choosing of his wife: And there, well to discharge it, does require Equality of years, of birth, of fortune; For beauty being poor, and not cried up By birth or wealth, can truly mix with neither. And wealth, when there's such difference in years, And fair descent, must make the yoke uneasy.
It has not been my fortune to know very much of Freemasonry, but I have had the great fortune to know many Freemasons and have been able in that way to judge the tree by its fruit. I know of your high ideals. I have seen that you hold your meetings in the presence of the open Bible, and I know that men who observe that formality have high sentiments of citizenship, of worth, and character. That is the strength of our Commonwealth and nation.
If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.
They know these mornings well and love them desperately because they cannot last - these people who know that nothing lasts.
Spend your time in nothing which you know must be repented of; in nothing on which you might not pray for the blessing of God; in nothing which you could not review with a quiet conscience on your dying bed; in nothing which you might not safely and properly be found doing if death should surprise you in the act.
I tell people all the time like, man, when you a kid, you don't know you're in the hood, or you don't know you poor. You just accepting your environment when you a child, and that's when your friends are really your friends, wholeheartedly and nothing malicious.
You can't ignore history; you can't escape it even if you want to. You might as well know where you come from, and you might as well know that everything has been done in some shape or form.
If we live by subhuman means we might as well never have had the good fortune to be born human.
I have nothing but myself to write about, no facts, no theories, no opinions, no adventures, no sentiments, nothing but my own poor barren individualism, of considerable interest to me, but I do not know why I should presume it will be so to you. Egotism is not tiresome, or it ought not to be, if one is sincere about oneself; but it is so hard to be sincere. Well, never mind, I mean to be, and you know me well enough to see through me when I am humbugging.
I don't know anything that gives me greater pleasure, or profit either, than talking or listening to philosophy. But when it comes to ordinary conversation, such as the stuff you talk about financiers and the money market, well, I find it pretty tiresome personally, and I feel sorry that my friends should think they're being very busy when they're really doing absolutely nothing. Of course, I know your idea of me: you think I'm just a poor unfortunate, and I shouldn't wonder if your right. But then I dont THINK that you're unfortunate - I know you are.
Help People Know They're Loved (Part 2) Spend the rest of your life giving people back to themselves, that they might love themselves. And show them by how you are with them that you know there is nothing they are lacking, nothing they are missing, nothing they need, nothing they are not.
It is commonly observed that a sudden wealth, like a prize drawn in a lottery or a large bequest to a poor family, does not permanently enrich. They have served no apprenticeship to wealth, and with the rapid wealth come rapid claims which they do not know how to deny, and the treasure is quickly dissipated.
The poor lack money. They lack money because they do not know the secret of productive wealth. They know it is possible to be old, unemployed, uneducated, lazy - even halt, deaf, dumb, and blind-and still be excessively rich. But you have to be in on the secret, and the poor by definition are not.
Not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth, but theirs.
I think my attitudes about the past are very traditional. You can't ignore history; you can't escape it even if you want to. You might as well know where you come from, and you might as well know that everything has been done in some shape or form.
I know what it means to go to the stream to fetch water... what it means when people are poor and don't have enough to eat. It's not enough to say you know about poverty. You have to live it.
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