A Quote by Phillips Brooks

The form of godliness may exist with secret and with open wickedness, but the power of godliness cannot. — © Phillips Brooks
The form of godliness may exist with secret and with open wickedness, but the power of godliness cannot.
You can call it godliness - it IS godliness. It is the highest, the greatest flowering of being. But it is not a God somewhere outside you. You cannot pray to it. You can be it, but you cannot pray to it, because it is not separate.
God's word tells us that righteousness is a gift; it cannot be earned. But godliness is not a gift. We must pay a price to touch godliness through a daily decision to die to self and embrace the cross. God calls us to learn godliness in the classroom of life among people as we sit on airplanes and buses, walk among our neighbors and labor at our factories or desks.
There is a spiritual godliness that drifts naturally through the affairs of man, but it is visible only if actions are undertaken and performed with that godliness in mind.
If by the quarter of the twentieth century godliness wasn’t next to something more interesting than cleanliness, it might be time to reevaluate our notions of godliness.
Cleanliness is not next to godliness nowadays, for cleanliness is made an essential and godliness is regarded as an offence.
There exists no God. What exists is godliness, and that godliness surrounds you. We are all in the same ocean.
Most of us have heard the saying, 'Cleanliness is next to godliness.' That's a sentiment I value, but another virtue has inspired me to revise that saying. As far as I'm concerned, what's next to godliness is resourcefulness.
What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh."
God is not a person at all. You cannot worship God. You can live in a godly way but you cannot worship God - there is nobody to worship. All your worship is sheer stupidity, all your images of God are your own creation. There is no God as such, but there is godliness, certainly - in the flowers, in the birds, in the stars, in the eyes of the people, when a song arises in the heart and poetry surrounds you... all this is God. Let us say `godliness` rather than using the word `God` - that word gives you the idea of a person, and God is not a person but a presence.
When my children hear godliness out of my mouth and they see wickedness in my life, then I point them to heaven and I lead them to hell.
Priesthood ordinances are the pathway to the power of godliness.
The idea is not to do good because of the praise of men; but to do good because in doing good we develop godliness within us, and this being the case we shall become allied to godliness, which will in time become part and portion of our being.
Prayer - secret, fervent, believing prayer - lies at the root of all personal godliness.
By `God` I mean godliness; the whole existence is full of godliness. And when you will come to know, you will not see a god standing before you, you will see the trees as divine, the rocks as divine, the people as divine, the animals as divine. God is spread all over the place, from the pebble to the star, from the blade of grass to the sun - it is all divine.
Godliness has 'promise of the life that now is, and of that which is to come.' But the only way one can enter into godliness is by turning to God as a repentant sinner and receiving the Saviour He has provided in the Gospel. Therefore the crying need of our degenerate times is for a revival of true old-fashioned, Christ- centered, Bible preaching that will call upon all men everywhere to repent in view of that coming day when God will judge the world in righteousness by His Risen Son.
We may not substitute charity for godliness; but there is room for the Divine love in the heart which has been touched by the human.
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