A Quote by Phyllis Chesler

Good people in the West have often failed to distinguish between Islam and Islamism. — © Phyllis Chesler
Good people in the West have often failed to distinguish between Islam and Islamism.
I see no difference between Islam and Islamism. Islam is defined as submission to the will of Allah, as it is described in the Koran. Islamism is just Islam in its most pure form.
I've always maintained there is no incompatibility between Islam and democracy. The Europeans in general confuse Islam and Islamism. Islamism is a political movement that instrumentalises the religion to get to power, which has nothing to do with religion. Islam here in Tunisia is a religion of openness, of tolerance.
I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.
Many people in Europe and the U.S. dispute the thesis that we are living through a clash of civilisations between Islam and the west. But a radical minority of Muslims firmly believes that Islam is under siege, and is committed to winning the holy war it has declared against the West.
The clash of civilizations or the clash between Islam and the West may be cliches. But there is an even bigger cliche around: that this clash actually goes on within Islam, between reformists and fanatics.
The conflict is not between Christianity and Islam or between East and West - instead, it is between stupid people and other stupid people.
There has always been a confusion in the West about -Islam and about the Middle East and the assumption that the countries are Arab. Iranians very much object to that. They are very proud of their own history, but they have this real inferiority-superiority complex thing about the Arabs and the position of Islam in Iran. One of the reasons why Shi'a Islam is so entrenched in Iran is because it has allowed the Iranians to distinguish themselves from the Arabs, who are mostly Sunni.
Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.
The entrenched beliefs many westerners profess about Islam often reveal more about the West than they do about Islam or Muslims.
It's very important to distinguish between what most people in the West think about knowledge, and what the Indian concept of knowledge is. In the West the knowledge is something that is tangible, is material, it is something that can be transferred easily, can be bought and sold; or as in India real knowledge is something that is a living being - is a Vidya.
The philosophical connection between the Islamic world and the West is much closer than I thought. Doubt did not begin with Descartes. We have this construction today that the West and Islam are entirely separate worlds. This is wrong.
With Islam, there's the Sharia. There's the Islamic law which prevails, and as long as it doesn't distinguish between God and the state, it's a problem.
East and West are coming together. Whether in peace or anarchy - they are coming together. There needn't be a clash between East and West, between Islam and Europe.
I've learned to distinguish between the greatness of God and the inexcusable evil that has been done by those professing his name. And so I do not deduce [as Christopher Hitchens does] that God is not great, and that religion poisons everything. After all, if I failed to distinguish between the genius of Einstein and the abuse of his science to create weapons of mass destruction, I might be tempted to say science is not great, and technology poisons everything.
Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.
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