A Quote by Phyllis Diller
It would seem that something which means poverty, disorder and violence every single day should be avoided entirely, but the desire to beget children is a natural urge.
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Don’t accept the habitual as a natural thing. In times of disorder, of organized confusion, of de-humanized humanity, nothing should seem natural. Nothing should seem impossible to change.
We lose eight children and teenagers to gun violence every day. If a mysterious virus suddenly started killing eight of our children every day, America would mobilize teams of doctors and public health officials. We would move heaven and earth until we found a way to protect our children. But not with gun violence.
My urge to photograph is activated by an almost biological instinct for preservation from disorder. The camera is a mechanical apparatus that extends my natural ability and desire for meaningful organization. I need it to survive.
If you have the desire, if you establish the goal - which is harmony, which is happiness through liberation- then these stages of revolt, of war, of struggle, can be avoided - should be avoided. You are not going to wallow in the gutter if you can jump over it.
We know that there are several predisposing factors to gun violence: poverty, lack of education, lack of good parenting, lack of jobs, living in an environment where violence is seen every day, all the time. And children being born to children are likely to have all of these predisposing factors.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
Poverty destroys Americans every day by means of confrontations with the law, disease, pollution, violence and despair.
What should I do—how should I act now, this very day . . . What she would resolve to do that day did not yet seem quite clear, but something that she could achieve stirred her as with an approaching murmur which would soon gather distinctness.
As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence - as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.
One of the unspoken themes that I'm grappling with in Day of Honey is the relationship between violence and cosmopolitanism. It's one thing to comprehend violence as an outgrowth of ignorance, poverty, and backwardness. It's another matter entirely to confront incredible atrocities in a country with a rich civic and intellectual life.
I think there are so many children being brought up in some form of violence, be it violence of poverty or sexism or racism or homophobia or transphobia. That violence takes a life to transform or overcome. I don't think people should be spending their lives dealing with that. I think people should be thriving, playing, creating, evolving.
Violence should not always beget more violence.
What I'm interested in is the protection of children from violence, and they are exposed to violence every single day in the form of, as it's called, the news. Then you wonder why the children are running around, doing the things in the streets, doing the things that they've seen the adults doing in the so-called news.
I have to take what I say and make it heavy, so every single bar means something. And there's no riddles in my rhymes. Every single word means something.
You might think that it would he the natural desire of every man to develop as an independent personality, but this does not seem to be true.
It would be hard to find a single instance of a direct assault by positive effort upon poverty, vice, and misery which has not either failed or, if it has not failed directly and entirely, has not entailed other evils greater than the one which it removed.
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