A Quote by Phyllis McGinley

One applauds the industry of professional philanthropy. But it has its dangers. After a while the private heart begins to harden. We fling letters into the wastebasket, are abrupt to telephoned solicitations. Charity withers in the incessant gale.
Private philanthropy is the direct expression of the great Christian principle of the brotherhood of man and the Golden Rule. Private philanthropy indeed is the only valid expression of these ethical principles; compulsory charity through 'social legislation' is the exact contrary: it is the evil imposition of force by one group on another.
I have much more confidence in the charity which begins in the home and diverges into a large humanity, than in the world-wide philanthropy which begins at the outside of our horizon to converge into egotism.
All that God had to do to harden Pharaoh's heart, or to harden your heart, is to withhold His own grace.
Be discriminating when dispensing charity. In the name of charity or philanthropy, we tend to do injustice to one's country.
Based on technological research and the transformation of nature, industrialization constantly goes forward, giving proof of incessant creativity. While certain enterprises develop and are concentrated, others die or change their location. Thus new social problems are created: professional or regional unemployment, redeployment and mobility of persons, permanent adaptation of workers and disparity of conditions in the different branches of industry.
I can't help comparing what I have with Gale to what I'm pretending to have with Peeta. How I never question Gale's motives while I do nothing but doubt the latter's. It's not a fair comparison really. Gale and I were thrown together by a mutual need to survive. Peeta and I know the other's survival means our own death. How do you sidestep that?
The difference between charity and philanthropy is the distance of the soul... To be philanthropic is to give something, to be charitable is to give one's own heart.
While business advertises, charity is taught to beg. While business motivates with a dollar, charity is told to motivate with guilt. While business takes chances, charity is expected to be cautious. We measure the success of businesses over the long term, but we want our gratification in charity immediately. We are taught that a return on investment should be offered for making consumer goods, but not for making a better world.
A wedding is at once a crowded place and a private room, packed with trusts and empty of all but the heart's letters which one other heart may read and decipher.
The wise man applauds he who he thinks most virtuous; the rest of the world applauds the wealthy.
Charity But how shall we expect charity towards others, when we are uncharitable to ourselves? Charity begins at home, is the voice of the world; yet is every man his greatest enemy, and, as it were, his own executioner.
Private charity discourages poverty while public subsidies encourage it.
Men and women of high professional standing were reduced to the status of vagrants, unable to find employment and forced to eat the bitter bread of public or private charity.
I think philanthropy is also growing and catching on. Figuring out how the philanthropy sector, which is quite small compared to the private sector, which is the biggest by far, and then the governments, you know, even in these poor countries over time has to take on these key responsibilities. How does philanthropy accelerate that? Drive the kind of innovations, make sure they get used well. So it plays this kind of special role.
Charity begins at home, and justice begins next door.
Our charity begins at home, And mostly ends where it begins.
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