A Quote by Pierre Bayle
It has been asserted, that a moral Atheist would be a monster beyond the power of nature to create: I reply, that it is not more strange for an Atheist to live virtuously, than for a Christian to abandon himself to crime! If we believe the last kind of monster, why dispute the existence of the first?
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He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is an atheist who does not believe in himself.
Faith in ourselves will do everything. I have experienced it in my own life, and am still doing so; and as I grow older that faith is becoming stronger and stronger. He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself
I always enjoyed doing monster books. Monster books gave me the opportunity to draw things out of the ordinary. Monster books were a challenge - what kind of monster would fascinate people?
Why am I an atheist? I ask you: Why is anybody not an atheist? Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated. I resent anyone pushing their religion on me. I don't push my atheism on anybody else. Live and let live. Not many people practice that when it comes to religion.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
The monster does not need the hero. it is the hero who needs him for his very existence. When the hero confronts the monster, he has yet neither power nor knowledge, the monster is his secret father who will invest him with a power and knowledge that can belong to one man only, and that only the monster can give.
I have found it an amusing strategy, when asked whether I am an atheist, to point out that the questioner is also an atheist when considering Zeus, Apollo, Amon Ra, Mithras, Baal, Thor, Wotan, the Golden Calf and the Flying Spaghetti Monster. I just go one god further.
People look at me as if I were some sort of monster, but I can't think why. In my macabre pictures, I have either been a monster-maker or a monster-destroyer, but never a monster. Actually, I'm a gentle fellow. Never harmed a fly. I love animals, and when I'm in the country I'm a keen bird-watcher.
The old religions said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself.
The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.
Racing serves as a formal demonstration of your ability to ride the three-headed monster. The first monster is your physical preparation-lifting weights for strength, running for endurance, working on your technique. The second monster is your mental preparation-all our jabbering about humility, battling for your life, taking complete responsibility for the outcome. The last monster is your X Factor, your soul, your courage. Taken altogether, I call this three-headed monster the Process of Winning.
I'm not a militant atheist, just an atheist. In fact, in a largely atheist country like the UK I think it's a bit silly to be a militant atheist.
The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.
Our existence is beyond our explanation, whether we believe in God or we have religion or we're atheist. Our existence is beyond our understanding. No one has an answer.
Atheist’s denial of God’s existence needs just as much substantiation as does the theist’s claim; the atheist must give plausible reasons for rejecting God’s existence.
We all dream. We dream vividly, depending on our nature. Our existence is beyond our explanation, whether we believe in God or we have religion or we're atheist.
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