A Quote by Pierre Beaumarchais

It is by no means necessary to understand things to speak confidently about them. — © Pierre Beaumarchais
It is by no means necessary to understand things to speak confidently about them.
It is not necessary to understand things in order to argue about them.
We call things we don't understand complex, but that means we haven't found a good way of thinking about them.
Speak up, speak often and don’t worry about those that at this point cannot understand as they can never un-hear what we tell them.
I see things going on before my eyes and I photograph them as they are, without trying to change them. I don't warn people beforehand. That's why I'm a chronicler. I speak about us and I speak about myself.
Let us study things that are no more. It is necessary to understand them, if only to avoid them.
It's just about feelings. And the thing is we - everybody lives exactly the same things. We are all humans, even if you speak Spanish or whatever you speak. That's just - we are humans, and that's really interesting. And I'm sure that we can understand each other even if you don't understand my language.
It's not about having things figured out, or about communicating with other people, trying to make them understand what you understand. It's about a chicken dinner at a drive-in. A soft pillow. Things that don't need explaining.
Dogs are voiceless ... a critical part of having dogs is emotional responsibility: learning how to understand them and, when necessary, to speak and act on their behalf.
What makes a subject difficult to understand ? if it is significant, important ? is not that some special instruction about abstruse things is necessary to understand it. Rather it is the contrast between the understanding of the subject and what most people want to see. Because of this the very things that are most obvious can become the most difficult to understand. What has to be overcome is not difficulty of the intellect but of the will.
Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.
Nothing is harder, yet nothing is more necessary, than to speak of certain things whose existence is neither demonstrable nor probable. The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born.
I don't speak with proper grammar. I don't speak with dialogue attribution. I don't speak with quotation. I don't care about any of that stuff. It's about rhythm, and it's about what's in their [the character's] head, and what feels more natural. And it's about speed. I want things to move.
If you talk about sin, you don't have to use the first person singular, but speak out of that part of yourself which knows what it means to become estranged from people you love. Speak in your own voice about things that you in your own life have in one way or another experienced.
And it's a necessity [for journalists] to pretend to be competent on every subject, some of which they really do not understand. They are under that necessity, I regret; I'm sorry for them. But to pretend to understand all the things you write about, and habitually to write about things you do not understand, is a very corrupting thing.
I think people understand that if you're going to have a successful economy, you need people's potential to be realized. That means education. It means university education, sure, but it also means training, apprenticeships and various kinds of skills diplomas that we know are necessary.
The ability to simplify means to eliminate the unnecessary so that the necessary may speak.
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