A Quote by Pierre Charron
[Envy not for...] Whatever difference there may appear to be in men's fortunes, there is still a certain compensation of good and ill in all, that makes them equal.
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However different men's fortunes may be, there is always something or other that balances the ill and the good, and makes all even at last.
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
Envy, envy eats them alive. If you had money, they’d envy you that. But since you don’t, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren’t happy merely to be alive but find their happiness only in the misery of others.
Men are equal; it is not birth but virtue that makes the difference.
Therefore it is unnecessary for a prince to have all the good qualities I have enumerated, but it is very necessary to appear to have them. And I shall dare to say this also, that to have them and always to observe them is injurious, and that to appear to have them is useful; to appear merciful, faithful, humane, religious, upright, and to be so, but with a mind so framed that should you require not to be so, you may be able and know how to change to the opposite.
Let us not be unmindful that liberty is power, that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth. Our Constitution professedly rests upon the good sense and attachment of the people. This basis, weak as it may appear, has not yet been found to fail. Always vote for a principle, though you vote alone, and you may cherish the sweet reflection that your vote is never lost. America, in the assembly of nations, has uniformly spoken among them the language of equal liberty, equal justice, and equal rights.
Whatever makes men good Christians, makes them good citizens.
What is envy? It is nothing but passive jealousy. Maybe jealousy is too strong a phenomenon; envy is a little passive. The difference may be of degrees, but it is not of quality, it is only of quantity. Envy can become jealousy at any moment; envy is just jealousy in progress. Mind has to drop all envies and jealousies.
Let us sit and mock the good housewife Fortune from her wheel, that her gifts may henceforth be bestowed equally, I would we could do so for her benefits are mightily misplaced and the bountiful blind girl doth most mistake in her gifts to women. 'Tis true for those that she makes fair she scarce makes honest and those that she makes honest she makes very ill-favouredly. Nay, now thou goest from Fortunes office to Natures. Fortune reigns in gifts of the world, not in the lineaments of Nature.
The rules of the game in general are going to change for everything, not just menswear. People want to have fun with clothes. We sold out of the mirror suits in New York, and the black suits were still there. It tells me that men are looking for something that makes them feel good, makes them have fun, and makes them stand out. And it's all different sorts of men.
Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
Whatever power may be necessary for the National Government a certain portion must necessarily be left in the States. It is impossible for one power to pervade the extreme parts of the U.S. so as to carry equal justice to them.
With fame, all of a sudden you're seeing yourself through the eyes of a world of men, and that's . . . Look, it's very weird to have part and parcel of a job to feel like you're a lure for men to come into the theater. Some people do have a very innate sexuality to them. I may or may not have it, but it makes people see you in a certain light that has nothing to do with me.
Governments, like clocks, go from the motion men give them, and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But if men be bad, let the government be never so good, they will endeavour to warp and spoil it to their turn.
In particular, it is absurd to hope to banish envy of other people's possessions or fortunes, if only because the spirit of envy can lead to emulation and ambition and have positive consequences.
Emulation is grief arising from seeing one's self, exceeded or excelled by his concurrent, together with hope to equal or exceed him in time to come, by his own ability. But envy is the same grief joined with pleasure conceived in the imagination of some ill-fortune that may befall him.
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