A Quote by Pierre de Coubertin

The strength of Olympism comes to it from that which is simply human, hence worldwide is its essence. — © Pierre de Coubertin
The strength of Olympism comes to it from that which is simply human, hence worldwide is its essence.
The essence of oneself and the essence of the world: these two are one. [ The aim is not to see, but to realize that one is, that essence; then one is free to wander as that essence in the world.] Hence separateness, withdrawal, is no longer necessary. Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence-for he has the perfected eye to see.
The very essence of the creative is its novelty, and hence we have no standard by which to judge it.
Hence, instead of Man Thinking, we have the bookworm. Hence, the book-learned class, who value books, as such; not as related to nature and the human constitution, but as making a sort of Third Estate with the world and the soul. Hence, the restorers of readings, the emendators, the bibliomaniacs of all degrees.
The fact, however, to which I want to call attention is that the master of Judo never relies upon his own strength. He scarcely uses his own strength in the greatest emergency. Then what does he use? Simply the strength of his antagonist. The force of the enemy is the only means by which that enemy is overcome.
Most of us, I believe, admire strength. It's something we tend to respect in others, desire for ourselves, and wish for our children. Sometimes, though, I wonder if we confuse strength with other words—like 'aggression' and even 'violence'. Real strength is neither male nor female; but it is, quite simply, one of the finest characteristics that a human being can possess.
The spiritual life is part of the human essence. It is a defining characteristic of human nature, without which human nature is not fully human.
There are some great roles mostly in Shakespeare's tragedies which no one can play at full strength from beginning to end. One simply hopes that one can hit the peaks as often as one has the strength.
Buddhas have a strength which is not of this world. Their strength is totally of love... Like a rose flower or a dewdrop. Their strength is very fragile, vulnerable. Their strength is the strength of life not of death. Their power is not of that which kills; their power is of that which creates. Their power is not of violence, aggression; their power is that of compassion.
The worldwide financial and economic crisis seems to highlight their distortions and above all the gravely deficient human perspective, which reduces man to one of his needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away.
The deeper we look, the more we shall be convinced that the one thing wanting, which we must strive to acquire before all others, is strength strength physical, strength mental, strength moral, but above all strength spiritual which is the one inexhaustible and imperishable source of all the others. If we have strength everything else will be added to us easily and naturally.
Language, in its origin and essence, is simply a system of signs or symbols that denote real occurrences or their echo in the human soul.
Only that which points the human spirit beyond its own limitations into what is universally human gives the individual strength superior to his own. Only in suprahuman demands which can hardly be fulfilled do human beings and peoples feel their true and sacred measure.
Advertising is in essence simply a means of communication through mass media which is available to anyone who can pay for it. It is, in this sense, rather like electricity, which can be used to work a refrigerator or a dentist's drill.
In the old days, variety turns like me learned how to cope with failure - we all had nights when we 'died' on stage - but today's youngsters simply don't have that experience. For them, it really is instant make or break time - hence, all the tears and, hence, all the potential emotional damage.
Letter-writing I imagine is counted as 'work' from which you must abstain, and I scribble this letter simply from the self-satisfied notion that you will like to hear from me. You see, I have asked no questions, which are the torture-screws of correspondence. Hence you have nothing to answer.
At its essence, the message of the Occupations is simply this: ‘Here in the face of power we will sit and create a new society, in which you do count.’
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