A Quote by Pierre de Coubertin

Olympism seeks to create a way of life based on the joy found in effort, the educational value of a good example and respect for universal fundamental ethical principles.
Olympism is a philosophy which, by blending sport with culture, seeks to create a way of life based on the joy found in effort, the educational value of good example and respect for universal ethical principles.
There is a purpose in life--to raise men nearer to the likeness of God. Whoever seeks that ideal, daily, finds joy; and in no other way can true joy be found.
The purpose of life is joy! When you're in joy, you attract the highest and best in every area of your life. Joy increases to the exact degree that you deliberately increase your good thoughts, good words, and good actions. I've found in my life that the easiest way to increase my joy is to religiously practice gratitude until I'm a gratitude machine!
In the past, the respect people had for religion meant that ethical practice was maintained through a majority following one religion or another. But this is no longer the case. We must therefore find some other way of establishing basic ethical principles.
"Rituals" don't make you righteous, it's uprightness: living up to moral principles and ethical principles, and submitting to universal law established by God.
I don't have heroes, exactly, but I do have people I hold in high respect. Ronald Reagan, for example, stood for ideals that I value: integrity, patriotism and a fundamental belief in goodness and capabilities of mankind.
Passive resistance seeks to rejoin politics and religion and to test all our actions in the light of ethical principles.
Today, more than ever, citizens demand with good reason that moral and ethical principles be upheld and that exemplariness preside over our public life. And the king, as the head of state, must not only be an example but also a servant to that just and legitimate demand of the citizens.
It is inconceivable to me that an ethical relation to land can exist without love, respect, and admiration for land, and a high regard for its value. By value, I of course mean something far broader than mere economic value; I mean value in the philosophical sense.
And so we shall have to do more than register and more than vote; we shall have to create leaders who embody virtues we can respect, who have moral and ethical principles we can applaud with enthusiasm.
Courtesy, modesty, good manners, conformity to definite ethical standards are universal, but what constitutes courtesy, modesty, good manners, and definite ethical standards is not universal. It is instructive to know that standards differ in the most unexpected ways.
I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam - good people, yes, but any religion based on a single, well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system.
A return to first principles in a republic is sometimes caused by the simple virtues of one man. His good example has such an influence that the good men strive to imitate him, and the wicked are ashamed to lead a life so contrary to his example.
I want to show that there are indeed some universal ethical principles which could help everyone to achieve the happiness we all aspire to.
Every good relationship, especially marriage, is based on respect. If it's not based on respect, nothing that appears to be good will last very long.
No universal selfishness can bring social good to all. Communism - the effort to give all men what they need and to ask of each the best they can contribute - this is the only way of human life.
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