A Quote by Pierre-Simon Laplace
Truth and justice are the immutable laws of social order.
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[Science] dissipates errors born of ignorance about our true relations with nature, errors the more damaging in that the social order should rest only on those relations. TRUTH! JUSTICE! Those are the immutable laws. Let us banish the dangerous maxim that it is sometimes useful to depart from them and to deceive or enslave mankind to assure its happiness.
Freemasonry is founded on the immutable laws of Truth and Justice and its grand object is to promote the happiness of the human race.
The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
His laws once broken, His justice and the very nature of those laws bring the immutable retribution; but if we turn penitently to Him, He enables us to bear our punishment with a meek and docile heart, ‘for His mercy endureth forever.
The idea that laws decide what is right or wrong is mistaken in general. Laws are, at their best, an attempt to achieve justice; to say that laws define justice or ethical conduct is turning things upside down.
There is not one single social or economic principle or concept in the philosophy of the Russian Bolshevik which has not been realized, carried into action, and enshrined in immutable laws a million years ago by the white ant.
The question is not what anybody deserves. The question is who is to take on the God-like role of deciding what everybody else deserves. You can talk about 'social justice' all you want. But what death taxes boil down to is letting politicians take money from widows and orphans to pay for goodies that they will hand out to others, in order to buy votes to get re-elected. That is not social justice or any other kind of justice.
Social justice is a cancer. Social justice means you are ruled by whatever the mob does. What social justice does is destroy individual responsibility.
Legalizing pot would benefit society by first off having laws applicable to all, without those in control breaking the laws and making a mockery of our system. We need social justice. This requires laws equally applied to all. In addition, we could educate and rehabilitate the wrong doers. Not incarnate those misfortunate people for doubtful wrongs.
Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust.
Man is unique in creation because he has a sense of justice and truth. We spend billions of dollars each year to set up court systems to see that justice is done, and we build prisons for those who transgress the laws we enact.
We know that social exclusion is closely tied to the new economic world order, globalized, with free and open markets, which isn't bringing prosperity or social justice to all.
Social justice is collectivism. Social justice is the rights of a group. It denies individual responsibility. It's a negation of individual responsibility, so social justice is totally contrary to the Word of God.
Truth possesses within herself a penetrating force, unknown alike to error and falsehood. I say 'truth' and you understand my meaning. For the beautiful words truth and justice need not to be defined in order to be understood in their true sense.
I beg you, look for the words 'social justice' or 'economic justice' on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
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