A Quote by Pierre Teilhard de Chardin

The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ. — © Pierre Teilhard de Chardin
The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
Now, what is Jesus Christ? The fruit of the spirit is a good example. Jesus is total love, total joy, total peace, total patient, gentleness, goodness, faithfulness, meekness, and self-control.
The cross is the centre of the world's history; the incarnation of Christ and the crucifiction of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was the spirit of prophecy, and the growing power of Jesus is the spirit of history
Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.
This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.
The spirit of Christmas needs to superseded by the Spirit of Christ. The spirit of Christmas is annual; the Spirit of Christ is eternal. The spirit of Christmas is sentimental; the Spirit of Christ is supernatural. The spirit of Christmas is a human product; the Spirit of Christmas is a divine person. That makes all the difference in the world.
The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, ‘He shall glorify me: for he shall receive of mine, and shall show it unto you’? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own. Be it ours never to wander from this central point: may we determine to know nothing among men but Christ and his cross.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
What is our hope but the indwelling Spirit of Christ, to bring every thought into captivity to the obedience of Christ, to inspire every word and deed by His love? Then will "broken lights" blend in steady shining, the fractional be summed up in the integral, and life, unified and beautified by the central Christ, radiate God's glory, and shine with divine effulgence.
Holiness consists in doing God’s will joyfully. Faithfulness makes saints. The spiritual life is a union with Jesus: the divine and the human giving themselves to each other. The only thing Jesus asks of us is to give ourselves to him, in total poverty and total self-forgetfulness.
We are living 'between the times' - the time of Christ's resurrection and the new age of the Spirit, and the time of fulfillment in Christ. Life in the Spirit is a pledge, a 'down-payment', on the final kingdom of shalom. In the meantime, we are to be signs of the kingdom which is, and which is coming.
Celebrate the feast of Christmas every day, even every moment in the interior temple of your spirit, remaining like a baby in the bosom of the heavenly Father, where you will be reborn each moment in the Divine Word, Jesus Christ.
If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
A kingdom man is a man who visibly demonstrates the comprehensive rule of God underneath the Lordship of Jesus Christ in every area of his life.
God's kingdom is launched through Jesus and particularly through his death and resurrection; but, by the Spirit, this kingdom is not an escape from the present world but rather its transformation, already in the present (starting with Jesus' resurrection) and in the ultimate future (the new heaven and earth including our own resurrection).
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