A Quote by Pierre Teilhard de Chardin
To say that Christ is the term and motive force of evolution, to say that he manifests himself as 'evolver,' is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of nature--for instance in a biological survey of evolution--we are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.
Evolution is a process of creating patterns of increasing order....I believe that it's the evolution of patterns that constitutes the ultimate story of our world. Evolution works through indirection: each stage or epoch uses the information-processing methods of the previous epoch to create the next.
You know, Darwin said through natural selection things go gradually, and he was talking about pigeon's evolution or horses evolving, getting faster. But in fact if you look at evolution on a bigger scale, cosmic evolution and you look at culture evolution you see it jumps, it goes through phase changes, and that's very exciting.
As a bio-philosopher - as someone who draws upon the scriptures of nature, recognizing that we are the product of the process of evolution, and in a sense, we have become the process itself - through the emergence and evolution of our consciousness, our awareness, our capacity to imagine and to anticipate the future and to choose from amongst alternatives.
Evolution in the biosphere is therefore a necessarily irreversible process defining a direction in time; a direction which is the same as that enjoined by the law of increasing entropy, that is to say, the second law of thermodynamics. This is far more than a mere comparison: the second law is founded upon considerations identical to those which establish the irreversibility of evolution. Indeed, it is legitimate to view the irreversibility of evolution as an expression of the second law in the biosphere.
I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.
This earth is one of the rare spots in the cosmos where mind has flowered. Man is a product of nearly three billion years of evolution, in whose person the evolutionary process has at last become conscious of itself and its possibilities. Whether he likes it or not, he is responsible for the whole further evolution of our planet.
I never say that evolution is a fact. Evolution is a theory. It's much more important than a fact, because theories explain things.
Life is a process of evolution and anyone who thinks the current world order is OK does not get what evolution is all about.
Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, a secular religion - a full-fledged alternative to Christianity, with meaning and morality. I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint - ...and Mr. Gish is but one of many to make it - the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution today.
We can actually accelerate the process through meditation, through the ability to find stillness through loving actions, through compassion and sharing, through understanding the nature of the creative process in the universe and having a sense of connection to it. So, that's conscious evolution.
Christ, invisible to the bodily eye, manifests Himself on earth clearly through His Church ... The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world.
Even if it were true that evolution, or the teaching of evolution, encouraged immorality that would not imply that the theory of evolution was false.
Evolution is not a force but a process. Not a cause but a law.
All change is change for the better. There is no such thing as "change for the worse." Change is the process of Life Itself, and that process could be called by the name 'evolution.' And evolution moves in only one direction: forward, and toward improvement.
Change itself is changing. The process of evolution itself is evolving. There is a meta-evolution, or a metachange that is taking place. And in that process what you see is actually an increasing contrast between change and the eternal or the unchanging.
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