A Quote by Pierre Trudeau
I think theoretically if a man is young and healthy society should not give him a basic income. He should not be given dole. He should not be eligible for welfare. If he can work and if there is work available, he should take his choice. If he wants to be a hermit or beggar, that's fine. If he wants to move with the sun and live off the land, that's fine. If he is in a society which has work for him I don't think he should theoretically be eligible for welfare.
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We should be proud that so many want to come to America, that it is still seen as the land of opportunity. Let's make it a land of legal work, not black-market jobs. Let's make it a land of work, not welfare. Our land should be one of assimilation, not hiding in the shadows.
If a man stopped me in the street and demanded of me my watch, I should refuse to give it to him. If he threatened to take it by force, I feel I should, though not a fighting man, do my best to protect it. If, on the other hand, he should assert his intention of trying to obtain it by means of an action in any court of law, I should take it out of my pocket and hand it to him, and think I had got off cheaply.
Every man on the planet should do some physical work: he should help in the bread-labor of mankind. He should also do some of the intellectual work: he should help in the thought-labor of mankind. In a word, every thinker should work, and every worker should think.
I think my deepest criticism of the educational system . . . is that it's all based upon a distrust of the student. Don't trust him to follow his own leads; guide him; tell him what to do; tell him what he should think; tell him what he should learn. Consequently at the very age when he should be developing adult characteristics of choice and decision making, when he should be trusted on some of those things, trusted to make mistakes and to learn from those mistakes, he is, instead, regimented and shoved into a curriculum, whether it fits him or not.
A child, from the time he can think, should think about all he sees, should suffer for all who cannot live with honesty, should work so that all men can be honest, and should be honest himself.
Should we have a leader or should we think for ourselves? Obviously the latter in principle. But-sometimes there lies a gulf between what is theoretically right and that which is practical.
My whole being and approach to work is shaped by Karan Johar. From him, I have learned that people should love to work with you, and you should give out warmth and energy to them.
I think artists should define themselves. They should speak about their work and how it relates to society and what's going on in the world.
I think it's alright if the government wants to say, in the state of Massachusetts, in the state of New York, in the state of California, that civil ceremonies should be accepted, I think that should be fine. I don't think that even those states that believe in civil marriages between homosexuals or ordained in a church should perform civil ceremonies.
Any school which wants to create an impact on the society should work on creating leaders.
Women who want to work should be given the choice to do that. If you decide to work even after getting married, then men should allow that to happen.
Integration is a man's ability to want to move in there by himself. If someone wants to live in a white neighborhood and he is black, that is his choice. It should be his rights. It is not because white people will not allow him.
Women should have equal pay for equal work and they should be considered equally eligible to the offices of principal and superintendent, professor and president. So you must insist that qualifications, not sex, shall govern appointments and salaries.
Nobody wants anybody who's radical, who wants to move in here to be able to gain access. I said we should take a pause on these Syrian migrants. And I believe we should do that.
As when my little son John offendeth: if then I should not whip him, but call him to the table unto me, and give him sugar and plums, thereby, I should make him worse, yea should quite spoil him.
This is the eternal law of Nature for a man, my beneficent Exeter-Hall friends; this, that he shall be permitted, encouraged, and if need be, compelled to do what work the Maker of him has intended by the making of him for this world! Not that he should eat pumpkin with never such felicity in the West India Islands is, or can be, the blessedness of our Black friend; but that he should do useful work there, according as the gifts have been bestowed on him for that.
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