A Quote by Pietro Aretino

They merit more praise who know how to suffer misery than those who temper themselves in contentment. — © Pietro Aretino
They merit more praise who know how to suffer misery than those who temper themselves in contentment.
Misery, in cold truth, is a weight less upon those who undergo it than upon the minds of those who see it; for he who is cold and starving is so busy in his efforts to obtain warmth and food that he has little time for self-pity, and endures his unhappy condition better than those who take it upon themselves to suffer for him.
Give nobly to indigent merit, and do not refuse your charity even to those who have not merit but their misery.
Sweet is the breath of praise when given by those whose own high merit claims the praise they give.
But how much better, in any case, to wonder than not to wonder, to dance with astonishment and go spinning in praise, than not to know enough to dance or praise at all; to be blessed with more imagination than you might know at the given moment what to do with than to be cursed with too little to give you -- and other people -- any trouble.
Be humble and you will remain entire. The sages do not display themselves, therefore they shine. They do not approve themselves, therefore they are noted. They do not praise themselves, therefore they have merit. They do not glory in themselves, therefore they excel.
Few suffer more than those who refuse to forgive themselves.
Praise without merit is more harmful than unearned criticism.
Alas, we are the victims of advertisement. Those who taste the joys and sorrows of fame when they have passed forty, know how to look after themselves. They know what is concealed beneath the flowers, and what the gossip, the calumnies, and the praise are worth. But as for those who win fame when they are twenty, they know nothing, and are caught up in the whirlpool.
Is there anything more true than human pain? Is there anything more sincere than the cry for help from those who suffer? Only a great wave of mankind's pity can surmount an immense wave of human misery?
Why is it, I wonder, that people suffer, when there is so little need, when an effort of will and some hard work would bring them from their misery into peace and contentment.
It is oftener by the estimation of our own feelings that we exaggerate the good qualities of others than by their merit, and when we praise them we wish to attract their praise.
The way I suffer after a defeat is not for all, because I suffer. I suffer. But those who know me know that, after this, I start stronger with more hunger, more desire, because I don't like to lose.
Under miserable conditions of life, any vision of the possibility of better things makes the present misery more intolerable, and spurs those who suffer to the most energetic struggles to improve their lot, and if these struggles only immediately result in sharper misery, the outcome is sheer desperation.
In the book Soldiers on the Home Front, I was greatly struck by the fact that in childbirth alone, women commonly suffer more pain, illness and misery than any war hero ever does. An what's her reward for enduring all that pain? She gets pushed aside when she's disfigured by birth, her children soon leave, hear beauty is gone. Women, who struggle and suffer pain to ensure the continuation of the human race, make much tougher and more courageous soldiers than all those big-mouthed freedom-fighting heroes put together.
Those are greedy of praise prove that they are poor in merit.
Misery, anger, indignation, discomfort-those conditions produce literature. Contentment-never. So there you are.
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