A Quote by Pietro Metastasio

The eye that gazes upon the sun sees not the orb it looks upon, confounded by the excess of its brightness. — © Pietro Metastasio
The eye that gazes upon the sun sees not the orb it looks upon, confounded by the excess of its brightness.
The hare grows old as she plays in the sun And gazes around her with eyes of brightness; Before the swift things that she dreamed of were done She limps along in an aged whiteness.
As God delights in his own beauty, he must necessarily delight in the creature's holiness which is a conformity to and participation of it, as truly as [the] brightness of a jewel, held in the sun's beams, is a participation or derivation of the sun's brightness, though immensely less in degree.
In the third month, the sun rising, the Boar and the Leopard on the field of Mars to fight; The tired Leopard raises its eye to the heavens, sees an eagle playing around the sun.
The eye sees the physical body, other individuals, even insects, worms and things. It sees everything that is within its range. The body too is a thing that the eye sees, along with the rest. So, how can we conclude that the body is the I?
He stepped down, avoiding any long look at her as one avoids long looks at the sun, but seeing her as one sees the sun, without looking.
Can one, seeing the sun with one's sensuous eyes, not rejoice? But how much more joyful it is when the mind sees with its inner eye the Sun of justice, Christ! Then in truth one rejoices with angelic joy; of this the Apostle too said: 'Our conversation is in heaven' (Phil. 3:20).
Such is the imperfect nature of man! such spots are there on the disc of the clearest planet; and eyes like Miss Scatcherd's can only see those minute defects, and are blind to the full brightness of the orb.
The eye of the poet sees less clearly, but sees farther than the eye of the scientist.
The bad economist sees only what immediately strikes the eye; the good economist also looks beyond. The bad economist sees only the direct consequences of a proposed course; the good economist looks also at the longer and indirect consequences. The bad economists sees only what the effect of a given policy has been or will be on one particular group; the good economist inquires also what the effect of the policy will be on all groups
Grace comes into the soul as the morning sun into the world: there is first a dawning, then a mean light, and at last the sun in his excellent brightness.
Nor is the darkness of colour a proof of the earth's baseness; for the brightness of the sun, which is visible to us, would not be perceived by anyone who might be in the sun.
When you have a brilliant sun, which is a source of vision, the light from the sun shines through every window of the house, and the brightness of its light inspires you to open all the curtains. In the vision of the Great Eastern Sun, no human being is a lost cause.
There is something in corruption which, like a jaundiced eye, transfers the color of itself to the object it looks upon, and sees everything stained and impure.
A monkey glances up and sees a banana, and that's as far as he looks. A visionary looks up and sees the moon.
Foolery, sir, does walk about the orb like the sun; it shines everywhere.
With the one eye that is closed, one looks within, with the other eye that is open, one looks without.
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