A Quote by Pim Fortuyn

There is tension between the values of modern society and the principles of Islam. — © Pim Fortuyn
There is tension between the values of modern society and the principles of Islam.
Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.
Bullfighting is anachronistic - you enter into a bullring and you're leaving behind the values of the world outside the ring. I suppose that what I would want to acknowledge is that perhaps the tension, the crucial tension, isn't necessarily between the view of bullfighting as a tradition versus as an art form, but between the values inside the ring and the values outside the ring.
The divides are not Islam and western society, the divide is between people who have different values. We must promote connections between people who want to contribute to human values. People who share that commitment can collaborate across cultural divides.
In Turkey religion not only affects society but is affected by it, which is why Turkish Islam differs from Arab Islam. It's a more modern, more rational, more self-confident society.
I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name. Instead, Islam establishes fundamental principles that orient a government's general character.
There's always a tension between those who would like to garner wealth, and they contribute a lot to society. There's also those who say, 'I believe in the common good. I want that to be enlarged.' They contribute a lot to society. The tension, the debate, between these two views is extremely important to our progress.
Nature hates vacuum. Once a society is depleted of moral values, it creates a vacuum that will be filled by doctrines that hold to such values, even though those values are draconian and oppressive. In fact the more a society is devoid of morality, the more promising prudish and unpermissive doctrines look. Licentious societies create a spiritual vacuum that legalistic religions such as Islam fill.
When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.
Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.
I don't think my principles change. I think the way in which you apply those principles to modern society changes.
Modern Indian woman is not one who speaks in English or one who wears modern clothes but she is the one who has her own values, follows tradition and education to bring about a change in the society.
I was sixteen when I converted to Islam. Beyond the fraternal aspect, my conversion did not change my life. I was already living by the same principles - being righteous, having values.
The distinction between radical Islam and moderate Muslims is important, as are the differences between Sunnis and Shiites, and between militant and mystical Islam.
Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name.
Abedi appears to be one of the many thousands of Western Muslims who have embraced militant Islam, often as a way of trying to resolve the tension between their split identities.
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