A Quote by Pinarayi Vijayan
You shall have to be able to oppose communalism, only then can you say you are secular. Many political parties which claim to be secular show their weakness when it comes to the fight against communalism.
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I think that communalism is the cancer of our society, and if we have to protect the humanity and the unity and integrity of this country, then we will have to fight the communal forces.
Without a policy restricting immigration, it becomes difficult, if not impossible, to fight against communalism and the rise of ways of life at odds with laicite - France's distinctive form of secularism - and other laws and values of the French Republic.
The Congress has never taken a firm stand against communalism.
All political parties with secular credentials are bound to align and unite in fighting against communal forces. So, when the time comes, I believe that the SP and the BJP will join the Mahagathbandhan at the national level.
We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
I'm not against religion in the sense that I feel I can't tolerate it, but I think written into the rubric of religion is the certainty of its own truth. And since there are 6,000 religions currently on the face of the earth, they can't all be right. And only the secular spirit can guarantee those freedoms and it's the secular spirit that they contest.
The Catholic teaching against murder, for example, is largely the same as our secular laws. But as a law, it obviously has a secular rationale at least as strong as its religious rationale.
With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.
The ethic of liberal individualism has so deeply permeated the psyches of blacks... of all classes that we have little support for a political ethic of communalism that promotes the sharing of resources.
America's founding fathers did not intend to take religion out of education. Many of the nation's greatest universities were founded by evangelists and religious leaders; but many of these have lost the founders concept and become secular institutions. Because of this attitude, secular education is stumbling and floundering.
I was not with BJP's communalism agenda.
Many people celebrate Christmas as a secular holiday for the most part than a Christian holiday. Obviously, many, many people celebrate it as a Christian holiday. But then there's even more people or there's additional people who celebrate it as a secular holiday as well.
In many parts of the Islamic world, secular forces, where they exist, tend to be so unsure of themselves, so lacking in self-confidence, that in many cases they line themselves up fairly squarely behind the imperial project and that then creates a big vacuum in which the Islamists become the dominant power because they are the only ones then who are seen as resisting.
The bloody years of war and all the atrocities in European history have taught the Europeans that secular politics free of religious hatred is mainly a question of peace. This concept is not anchored in the same way in the consciousness of Turks, which has to do with the fact that the secular was forced upon us by the army.
Secular humanists should recognize those forms of religion as allies in the struggle for human advancement. They should also learn from them, as they try to build a fully secular world in which people can have the opportunity to live rich and fulfilling lives.
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