A Quote by Pink

Seems it's my destiny for love to cause me misery. — © Pink
Seems it's my destiny for love to cause me misery.
If you have desires, try to look - are those desires the cause of your misery? Nobody wants misery, but nobody is willing to drop the desires - and they are together, they cannot be separated. This is one of the greatest insights that has come from all the enlightened people in the world - that desire is the root of all misery, and desirelessness is the cause of all that is beautiful and blissful.
My friends say I'm a fool to think that you're the one for me, I guess I'm just a sucker for love. (love love) 'Cause honsetly the truth is that you know I'm never leaving, 'cause your my angel sent from above. (bove bove) Me and you can do no wrong. My money is yours give you a lil more 'cause I love ya, love ya. With me girl is where you belong... -Love Me
If you see misery, it's your misery. When you see the perfection where the seeming imperfection seems to be, the misery is only an apparency.
Writing does not cause misery. It is born of misery.
There is no misery quite so wearing as the misery of a false position. It seems to slay the body and the soul.
Look, it's my misery that I have to paint this kind of painting, it's your misery that you have to love it, and the price of the misery is thirteen hundred and fifty dollars.
If money doesn't come with misery, then it's not at all interesting and it's not at all fair. It seems if you have all this money, and no misery, you're really in a world of unalloyed happiness, and that seems to violate some deep principle of universal justice. We tend to live in a culture now where people have unbelievable, inconceivable amounts of money without any kind of remorse.
This seems to me a philosophical question, and therefore irrelevant, question. A poet's destiny is to love.
We get caught. How? Not by what we give but by what we expect. We get misery in return for our love: not from the fact that we love but from the fact that we want love in return. There is no misery where there is no want. Desire, want, is the father of all misery. Desires are bound by the laws of success and failure. Desires must bring misery.
Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being. . . . . In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself.
Misery and ignorance are always the cause of great evils. Misery is easily excited to anger, and ignorance soon yields to perfidious counsels.
It is important not to allow ourselves to be put off by the magnitude of others' suffering. The misery of millions is not a cause for pity. Rather it is a cause for compassion.
Attachment is the root cause of all misery - and our mind is such that it starts clinging to each and everything. It starts becoming identified, attached, it does not know how to keep a distance; hence the misery.
Once [China] had a destiny. Once she was a conqueror. Now her greatest destiny seems to be merely to exist, to survive.
The three types of misery are the misery of suffering, the misery of change, and pervasive misery.
I cannot see ... evidence of design and beneficence ... There seems to me too much misery in the world.
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