A Quote by Piyush Goyal

There is no room any more for the divisive agenda which has been sought to be foisted on the common man. — © Piyush Goyal
There is no room any more for the divisive agenda which has been sought to be foisted on the common man.
Historically, religion has often proved a more lethal and more divisive force than any secular ideology. It has also often been a more divisive force than race.
Conservative voters tend to believe that the 'climate change' agenda has been foisted upon us by an unaccountable lobby of politicised intellectuals.
What is polarizing in America is the Democrat Party agenda. What is polarizing and divisive is the Democrat Party agenda and the things they have been trying to do.
Little did we guess that what has been called the century of the common man would witness as its outstanding feature more common men killing each other with greater facilities than any other five centuries together in the history of the world.
For the truth is that men do not desire to be the Common Man any more than they are the Common Man. They need greatness in others and the occasion to discover the greatness in themselves.
ISIS is a terrorist entity whose barbarities have been condemned by all those who value our common humanity. In the current political climate, when hate crimes are rising and political rhetoric is increasingly divisive, this is all the more shocking.
I do think the Obama agenda is the furthest left agenda we've seen since probably LBJ and the Great Society. And the differences have been that instead of him trying to go center-left, he's gone - in my estimation - more left. He's shown the country a much more aggressive liberal, more European style agenda, and that's on a center-right country.
Men spoke much in my boyhood about restricted or ruined men of genius: and it was common to say that many a man was a Great Might-Have-Been. To me it's a more solid and startling fact that any man in the street is a Great Might-Not-Have-Been.
The Body thinks it has an agenda that is important. And the Mind imagines that its agenda is vital to your survival. But the older you get the more you realize that it is the Soul's agenda, and only the Soul's agenda, that matters.
For humanism also appeals to man as man. It seeks to liberate the universal qualities of human nature from the narrow limitations of blood and soil and class and to create a common language and a common culture in which men can realize their common humanity.
Children sweeten labours. But they make misfortune more bitter. They increase the care of life. But they mitigate the remembrance of death. The perpetuity of generation is common to beasts. But memory, merit and noble works are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men which have sought to express the images of their minds where those of their bodies have failed.
The blessed spirits must be sought within the self which is common to all
For there is no virtue, the honour and credit for which procures a man more odium from the elite than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honour the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them.
That Americans are entitled to freedom is incontestable on every rational principle. All men have one common original: they participate in one common nature, and consequently have one common right. No reason can be assigned why one man should exercise any power or preeminence over his fellow-creatures more than another; unless they have voluntarily vested him with it.
Tracing the progress of mankind in the ascending path of civilization, and moral and intellectual culture, our fathers found that the divine ordinance of government, in every stage of the ascent, was adjustable on principles of common reason to the actual condition of a people, and always had for its objects, in the benevolent councils of the divine wisdom, the happiness, the expansion, the security, the elevation of society, and the redemption of man. They sought in vain for any title of authority of man over man, except of superior capacity and higher morality.
The origin of society, then, is to be sought, not in any natural right which one man has to exercise authority over another, but in the united consent of those who associate.
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