A Quote by Plato

The cure of the part should not be attempted without treatment of the whole. No attempt should be made to cure the body without the soul. Let no one persuade you to cure the head until he has first given you his soul to be cured, for this is the great error of our day, that physicians first separate the soul from the body.
No attempt should be made to cure the body without the soul
Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
The greatest mistake physicians make is that they attempt to cure the body without attempting to cure the mind, yet the mind and the body are one and should not be treated separately!
You ought not attempt to cure the eyes without the head, or the head without the body, so neither ought you attempt to cure the body without the soul.
The cure of the part should not be attempted without the cure of the whole.
Sins of the flesh are nothing. They are maladies for physicians to cure, if they should be cured. Sins of the soul alone are shameful.
But what is quackery? It is commonly an attempt to cure the diseases of a man by addressing his body alone. There is need of a physician who shall minister to both soul and body at once, that is, to man. Now he falls between two stools.
You ought not to heal the body without the soul, for this is the great error of our day in treating the human body.
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
Ill-digested principles are, if anything, worse than ill-digested food, for the latter harms the body and there is cure for it, whereas the former ruins the soul and there is no cure for it.
While the body is young and fine, the soul blunders, but as the body grows old it attains its highest power. Again, every good soul uses mind; but no body can produce mind: for how should that which is without mind produce mind? Again, while the soul uses the body as an instrument, it is not in it; just as the engineer is not in his engines (although many engines move without being touched by any one).
In the same way that we have a body and a soul and a spirit, our soul can't walk in the street without our body - we would be dead then. Religion is the same way; it has to have a body, it has to have a form, it has to have structure. Without that, the soul cannot be prepared to follow the tariqah.
A man's free will cannot cure him even of the toothache, or a sore finger; and yet he madly thinks it is in its power to cure his soul.
The spirit is the master; imagination the tool, and the body the plastic material ...The power of the imagination is a great factor in medicine. It may produce diseases in man and in animals, and it may cure them ..Ills of the body may be cured by physical remedies or by the power of the spirit acting through the soul.
Assuming that man has a distinct spiritual nature, a soul, why should it be thought unnatural that under appropriate conditions of maladjustment, his soul might die before his body does; or that his soul might die without his knowing it?
No attempt of curing the body should be made without curing the soul
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