A Quote by Plato

There should exist among the citizens neither extreme poverty nor again excessive wealth, for both are productive of great evil. — © Plato
There should exist among the citizens neither extreme poverty nor again excessive wealth, for both are productive of great evil.
The form of law which I propose would be as follows: In a state which is desirous of being saved from the greatest of all plagues-not faction, but rather distraction-there should exist among the citizens neither extreme poverty nor, again, excessive wealth, for both are productive of great evil . . . Now the legislator should determine what is to be the limit of poverty or of wealth.
If there is neither excessive wealth nor immoderate poverty in a nation, then justice may be said to prevail.
If exclusive privileges were not granted, and if the financial system would not tend to concentrate wealth, there would be few great fortunes and no quick wealth. When the means of growing rich is divided between a greater number of citizens, wealth will also be more evenly distributed; extreme poverty and extreme wealth would be also rare.
The gods can either take away evil from the world and will not, or, being willing to do so, cannot; or they neither can nor will, or lastly, they are both able and willing. If they have the will to remove evil and cannot, then they are not omnipotent. If they can, but will not, than they are not benevolent. If they are neither able nor willing, then they are neither omnipotent nor benevolent. Lastly, if they are both able and willing to annihilate evil, how does it exist?
Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune.
If the gods have the will to remove evil and cannot, then they are not all-powerful. If they are neither able nor willing, they are neither all-powerful or benevolent. If they are both able and willing to annihilate evil, why does it exist?
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
Death and life, success and failure, pain and pleasure, wealth and poverty, all these happen to good and bad alike, and they are neither noble nor shameful - and hence neither good nor bad.
Wherever there is excessive wealth, there is also in the train of it excessive poverty.
Since things neither exist nor do not exist, are neither real nor unreal, are utterly beyond adopting and rejecting - one might as well burst out laughing.
Our Constitution is color-blind, and neither knows nor tolerates classes among citizens. In respect of civil rights, all citizens are equal before the law. The humblest is the peer of the most powerful.
In setting out the walls of a city the choice of a healthy situation is of the first importance: it should be on high ground, neither subject to fogs nor rains; its aspects should be neither violently hot nor intensely cold, but temperate in both respects.
The proper amount of wealth is that which neither descends to poverty nor is far distant from it.
The Constitution is colorblind, and neither knows nor tolerates classes among citizens.
Wisdom is neither gold, nor silver, nor fame, nor wealth, nor health, nor strength, nor beauty.
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