A Quote by Plato

The qualities which a man seeks in his beloved are those characteristics of his own soul, whether he knows it or not. — © Plato
The qualities which a man seeks in his beloved are those characteristics of his own soul, whether he knows it or not.
Man's earthly existence is but a test as to whether he will concentrate his efforts, his mind, his soul upon things which contribute to the comfort and gratification of his physical instincts and passions, or whether he will make as his life's end and purpose the acquisition of spiritual qualities
Whether a man hides his bad qualities and vices or confesses them openly, his vanity wants to gain an advantage by it in both cases: just note how subtly he distinguishes between those he will hide his bad qualities from and those he will face honestly and candidly.
Other men are lenses through which we read our own minds. Each man seeks those of different quality from his own, and such as are good of their kind; that is, he seeks other men, and the rest.
In the very traits of his temperament, which have a considerable effect on his life of soul, a person bears within him qualities and impulses that have an obvious connection with those of his physical ancestors.
The psychological impotence of our enraged generation must be traced to the overwhelming accusation of insincerity which every man and woman has to confront, in the depths of his own soul, when he seeks to love merely for his own pleasure.And yet the men of our time do not love with enough courage to risk even discomfort or inconvenience.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
... the man in the violent situation reveals those qualities least dispensable in his personality, those qualities which are all he will have to take into eternity with him.
He knows his own faults, but also knows his qualities.
There are three kinds of love; unselfish, mutual, and selfish. The unselfish love is of the highest kind; The lover only minds the welfare of the beloved and does not care for his own sufferings. In mutual love the lover not only wants the happiness of his beloved; but has an eye towards his own happiness also. It is middling. The selfish love is the lowest. It only looks towards its own happiness, no matter whether the beloved suffers weal or woe.
Each particular being, in its individuality, its concrete nature and entity, with all its own characteristics and its private qualities and its own inviolable identity, gives glory to God by being precisely what He wants it to be here and now, in the circumstances ordained for it by His Love and His infinite Art.
Ernest Bevin had many of the strongest characteristics of the English race. His manliness, his common sense, his rough simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.
Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system- with all these exalted powers- Man still bears in his bodily frame the indelible stamp of his lowly origin.
A wise man seeks by music to strengthen his soul: the thoughtless one uses it to stifle his fears.
Whether a man lives or dies in vain can be measured only by the way he faces his own problems, by the success or failure of the inner conflict within his own soul. And of this no one may know save God.
The world of men has forgotten the joys of silence, the peace of solitude, which is necessary, to some extent, for the fullness of human living. Man cannot be happy for long unless he is in contact with the springs of spiritual life which are hidden in the depths of his own soul. If man is exiled constantly from his own home, locked out of his spiritual solitude, he ceases to be a true person.
This site uses cookies to ensure you get the best experience. More info...
Got it!