A Quote by Plato

The cure of many diseases is unknown to physicians because they are ignorant of the whole... For the part can never be well unless the whole is well. — © Plato
The cure of many diseases is unknown to physicians because they are ignorant of the whole... For the part can never be well unless the whole is well.
The cure of many diseases remains unknown to the physicians of Hellos (Greece) because they do not study the whole person.
The cure of the part should not be attempted without treatment of the whole. No attempt should be made to cure the body without the soul. Let no one persuade you to cure the head until he has first given you his soul to be cured, for this is the great error of our day, that physicians first separate the soul from the body.
A broken heart is a distemper which kills many more than is generally imagined, and would have a fair title to a place in the bills of mortality, did it not differ in one instance from all other diseases, namely, that no physicians can cure it.
Something is unfolding, being revealed to me. I see that there's a whole world of of girls and their doings that has been unknown to me, and that I can be part of without making any effort at all. I don't have to keep up with anyone, run as fast, aim as well, make loud explosive noises, decode messages, die on cue. I don't have to think about whether I do these things well, as well as a boy. All I have to do is sit on the floor and cut frying pans our of the Eaton's Catalogue with embroidery scissors, and say I've done it badly.
Unbelief is criminal because it is a moral act, an act of the whole nature.-Belief or unbelief is a test of a man's whole spiritual condition, because it is the whole being, affections, will, conscience, as well as the understanding, which are concerned in it.
To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence.
The cure of the part should not be attempted without the cure of the whole.
If you are a club manager and things are going well, it's a great feeling because you've got the whole city behind you. If you're manager of your country and it's going well - and you've got a whole nation proud of you - I can't describe how that feels.
I'm involved in Project ALS which is trying to get money for stem cell research. That's one I've been pretty involved with because if you can cure that, you can cure so many other diseases.
It's become fashionable these days to say that the writer writes because he is not whole, he has a wound, he writes to heal it, but who cares if the writer is not whole; of course the writer is not whole, or even particularly well.
I've got billions of sparrows to worry about as well as everything else'. So there's the whole idea that whatever it is that you believe, it can never be valid unless you have some consensus reality demonstration.
"Pieces" almost always appear 'as parts' in whole processes. ... To sever a "'part" from the organized whole in which it occurs-whether it itself be a subsidiary whole or an "element"-is a very real process usually involving alterations in that "part". Modifications of a part frequently involve changes elsewhere in the whole itself. Nor is the nature of these alterations arbitrary, for they too are determined by whole-conditions.
The present has its élan because it is always on the edge of the unknown and one misunderstands the past unless one remembers that this unknown was once part of its nature.
Keep away from physicians. It is all probing and guessing and pretending with them. They leave it to Nature to cure in her own time, but they take the credit. As well as very fat fees.
The greatest mistake in the treatment of diseases is that there are physicians for the body and physicians for the soul, although the two cannot be separated.
Consent in virtue knit your hearts so fast, That still the knot, in spite of death, does last; For as your tears, and sorrow-wounded soul, Prove well that on your part this bond is whole, So all we know of what they do above, Is that they happy are, and that they love. Let dark oblivion, and the hollow grave, Content themselves our frailer thoughts to have; Well-chosen love is never taught to die, But with our nobler part invades the sky.
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