A Quote by Plato

When you admonish a wrongdoer, do so gently, that it may not lead to hostility. — © Plato
When you admonish a wrongdoer, do so gently, that it may not lead to hostility.

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To admonish your brother in private is to advise him and improve him. But to admonish him publicly is to disgrace and shame him.
Mercy and forgiveness must be free and unmerited to the wrongdoer. If the wrongdoer has to do something to merit it, then it isn’t mercy, but forgiveness always comes at a cost to the one granting the forgiveness.
Danger invites rescue. ... The wrongdoer may not have foreseen the coming of a deliverer. He is accountable as if he had.
Why, I wondered, is there such hostility to one faith in this Hindu culture that believes all roads lead to heaven? They should be the most tolerant of all. What is it about the Judeo-Christian message that makes it so offensive? Ironically, the Indians may understand the heart of the gospel - that Christ is King, with all that portends - better than many in the 'Christian' West.
You have to lead people gently toward what they already know is right.
It is good to forget one's anger against one's wrongdoer, whoever he may be, for countless number of evils will quickly grow from this anger.
In everything we do, as long as I have anything to say about it, we're going to follow the facts independently, wherever they may lead, to whomever they may lead, no matter who likes it.
When I started knocking on Highland doors in May 1983, two things struck me more than any other. First was the sheer depth of hostility towards the Tories in general. Second was the particular hostility towards Margaret Thatcher and her local ministerial spear-carrier, energy minister and incumbent MP of 13 years' standing, Hamish Gray.
A wrong action may not bring its reaction at once, even as fresh milk turns not sour at once: like a smouldering fire concealed under ashes it consumes the wrongdoer, the fool.
Hostility to art is also hostility to the new, to the unforeseen.
May God in His mercy lead us through these times; but above all, may He lead us to Himself.
The radical hostility, the deadly hostility against sensuality, is always a symptom to reflect on: it entitles us to suppositions concerning the total state of one who is excessive in this manner.
The concept of neutrality can lead to a brooding and pervasive devotion to the secular and a passive, or even active, hostility to the religious. Such results are not only not compelled by the Constitution, but, it seems to me, are prohibited by it.
Time deals gently only with those who take it gently.
For many of the most powerful people in the entertainment business, hostility to organized religion goes so deep and burns so intensely that they insist on expressing that hostility, even at the risk of financial disaster.
O let me lead her gently o'er the brook, Watch her half-smiling lips and downward look; O let me for one moment touch her wrist; Let me one moment to her breathing list; And as she leaves me, may she often turn Her fair eyes looking through her locks auburne.
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