A Quote by Plato

Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it. — © Plato
Mankind censure injustice fearing that they may be the victims of it, and not because they shrink from committing it.
The only thing worse than suffering an injustice is committing an injustice.
Mankind are very odd creatures: one half censure what they practice, the other half practice what they censure; the rest always say and do as they ought.
Nobody can write such ironic things unless he has a deep sense of injustice-injustice to those members of the race who are victims of the stupid, the pretentious and the hypocritical.
It is harder to avoid censure than to gain applause; for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing
Some artists shrink from self-awareness, fearing that it will destroy their unique gifts and even their desire to create. The truth of the matter is quite opposite.
There are times when we suffer innocently at other people’s hands. When that occurs, we are victims of injustice. But that injustice happens on a horizontal plane. No one ever suffers injustice on the vertical plane. That is, no one ever suffers unjustly in terms of his or her relationship with God. As long as we bear the guilt of sin, we cannot protest that God is unjust in allowing us to suffer.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
The penalty of death is the only one that makes an injustice absolutely irreparable; from which it follows that the existence of the death penalty implies that one is exposed to committing an irreparable injustice; from which it follows that it is unjust to establish it. This reasoning appears to us to have the force of a demonstration.
Men naturally rebel against the injustice of which they are victims. Thus, when plunder is organized by law for the profit of those who make the law, all the plundered classes try somehow to enter, by peaceful or revolutionary means, into the making of laws. According to their degree of enlightenment, these plundered classes may propose one of two entirely different purposes when they attempt to attain political power: Either they may wish to stop lawful plunder, or they may wish to share in it.
One of mankind's problems is we keep committing the same errors.
We have all had injustice happen to us. It often shapes our failure narrative. For example, maybe you were fired and not you don't trust colleagues as easily in the future. You may not overcome injustice but you need to be aware of how it affects you today. You can't avoid injustice but that doesn't mean you need to be a prisoner of it.
The victims of social injustice, since time eternal, have always been without the resources and the ability to fight back. They are defenseless and voiceless. Thee sad aspect of social injustice is that the defenseless and voiceless are the ones who most need a defense and a strong, vibrant voice.
It is easy for a man who sits idle at home, and has nobody to please but himself, to ridicule or censure the common practices of mankind.
We can say with some assurance that, although children may be the victims of fate, they will not be the victims of our neglect.
He who would acquire fame must not show himself afraid of censure. The dread of censure is the death of genius.
It is the nature of slavery to render its victims so abject that at last, fearing to be free, they multiply their own chains. You can liberate a freeman, but you cannot liberate a slave.
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