A Quote by Plato

For all good and evil, whether in the body or in human nature, originates ... in the soul, and overflows from thence, as from the head into the eyes. — © Plato
For all good and evil, whether in the body or in human nature, originates ... in the soul, and overflows from thence, as from the head into the eyes.
The soul is content to stay imprisoned in the human body... for through the eyes all the various things of nature are represented to the soul.
He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth.
For it is unknown what is the real nature of the soul, whether it be born with the bodily frame or be infused at the moment of birth, whether it perishes along with us, when death separates the soul and body, or whether it visits the shades of Pluto and bottomless pits, or enters by divine appointment into other animals.
To do evil for good is human corruption; to do good for good is civil retribution; but to do good for evil is Christian perfection. Though this be not the grace of nature, it is the nature of grace.
Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
We ourselves, though we're guilty of every sin, are not just a work of God: we're image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony's ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don't think so.
So what if man's body evolved from the monkeys? Whether he came from monkeys or fish is unimportant. The important idea is that when the body became "human" enough, the first human soul slipped into it.
We as women know that there are no disembodied processes; that all history originates in human flesh; that all oppression is inflicted by the body of one against the body of another; that all social change is built on the bone and muscle, and out of the flesh and blood, of human creators.
All my books are an inquiry into the nature of evil. Why do good people do bad things? Are any human beings completely evil? Do we all have good within us? That's what I'm interested in.
The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul; it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form; and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment; and as vesture dost thou fold them up. Thou art from old, O Soul of Man; yea, thou art from everlasting.
The chief evil with relation to the body is love for the body and pitying it. This takes away all the soul's authority over the body and makes the soul the slave of the body. And on the contrary, one who does not spare the body will not be disturbed in whatever he does by apprehensions born of blind love of life. How fortunate is one who is trained to this from childhood!
Is human nature basically good or evil? No economist can embark upon his profession without considering this question, and yet they all seem to. And they all seem to think human nature is basically good, or they wouldn't be surprised by the effects of deregulation.
I think the word 'soul' - it depends on what you define by 'soul.' If you're defining it as a mystical aura that is outside the body, I cannot measure that. If you're talking about soul as human nature, the rank of spectrum of behaviors and reactions that we know humans produce under certain circumstances, that is measurable.
The true roll in determing to embrace or reject anything is not whether it have any evil in it but whether it have more of evil than of good. There are few things wholly evil or wholly good.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
The third class of evils comprise those which everyone causes to himself by his own action. This is the largest class, and is far more numerous than the second class. It is especially of these evils that all men complain, - only few men are found that do not sin against themselves by this kind of evil. ...This class of evil originates in man's vices, such as excessive desire for eating, drinking, and love; indulgence in these things in undue measure, or in improper manner, or partaking of bad food. This course brings diseases and afflictions upon the body and soul alike.
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