A Quote by Plato

Men of sound sense have Law for their god, but men without sense Pleasure. — © Plato
Men of sound sense have Law for their god, but men without sense Pleasure.

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What is wanted is men of principle, who recognize a higher law than the decision of the majority. The marines and the militia whose bodies were used lately were not men of sense nor of principle; in a high moral sense they were not men at all.
It is important to distinguish between sense-pleasure and sense-desire. There is nothing wrong with sense-pleasure. Pleasure and pain are part of our human experience. Sense-desire, on the other hand, is the grasping at pleasure or the avoidance of pain. This is what creates suffering-grasping and avoidance.
Men of sense are really all of one religion. But men of sense never tell what it is.
Compassion being action without motive, without self-interest, without any sense of fear, without any sense of pleasure.
Fine sense and exalted sense are not half so useful as common sense. There are forty men of wit for one man of sense; and he that will carry nothing about him but gold, will be every day at a loss for want of readier change.
Why level downward to our dullest perception always, and praise that as common sense? The commonest sense is the sense of men asleep, which they express by snoring.
There are six senses: five are outer; they tell you about the world. I say something about the light; without eyes you will not know light. Ears say something about the sound; without ears you will not know anything about the sound. There is a sixth sense, the inner sense, that shows and tells you something about yourself and the ultimate source of things. That sense has to be discovered. Meditation is nothing but the discovery of the inner sense.
The allegiance of the citizen, in the only sense in which the word can be tolerated in a republic, is due to the law. What idea other men may have of a law higher than the supreme law, I know not. Like the notion of the Stoics concerning Fate, it is perfectly incomprehensible.
In war, in some sense, lies the very genius of law. It is law creative and active; it is the first principle of the law. What is human warfare but just this, - an effort to make the laws of God and nature take sides with one party. Men make an arbitrary code, and, because it is not right, they try to make it prevail by might. The moral law does not want any champion. Its asserters do not go to war. It was never infringed with impunity. It is inconsistent to decry war and maintain law, for if there were no need of war there would be no need of law.
"All men are born equal and free" is not Nature's law in the literal sense.
God has a tremendous sense of humor! Religion remains something dead without a sense of humor as a foundation to it. God would not have been able to create the world if he had no sense of humor. God is not serious at all. Seriousness is a state of disease; humor is health. Love, laughter, life, they are aspects of the same energy.
Christ's fishermen should not meddle with men's law, for men' s law contains sharp stones and trees by which the net of God is broken, and the fish wend out of the world.
An anecdote is related of Sir Anthony Ashley Cooper (1621-1683), who, in speaking of religion, said, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." To the inquiry of "What religion?" the Earl said, "Men of sense never tell it".
For, what is order without common sense, but Bedlam's front parlor? What is imagination without common sense, but the aspiration to out-dandy Beau Brummell with nothing but a bit of faded muslin and a limp cravat? What is Creation without common sense, but a scandalous thing without form or function, like a matron with half a dozen unattached daughters? And God looked upon the Creation in all its delightful multiplicity, and saw that, all in all, it was quite Amiable.
I know some women's rights activists have seen so much abuse that they can't stand men, but I have a sense of empathy with the men. Without excusing the abuse they are capable of, many of them are trapped within these communities and bound by expectations they didn't necessarily ask for.
The Bolshevists would blow up the fabric with high explosive, with horror. Others would pull down with the crowbars and with cranks--especially with cranks. . . . Sweating, slums, the sense of semi-slavery in labour, must go. We must cultivate a sense of manhood by treating men as men.
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