A Quote by Plato

No attempt should be made to cure the body without the soul — © Plato
No attempt should be made to cure the body without the soul

Quote Author

The cure of the part should not be attempted without treatment of the whole. No attempt should be made to cure the body without the soul. Let no one persuade you to cure the head until he has first given you his soul to be cured, for this is the great error of our day, that physicians first separate the soul from the body.
Just as you ought not to attempt to cure eyes without head or head without body, so you should not treat body without soul.
You ought not attempt to cure the eyes without the head, or the head without the body, so neither ought you attempt to cure the body without the soul.
The greatest mistake physicians make is that they attempt to cure the body without attempting to cure the mind, yet the mind and the body are one and should not be treated separately!
No attempt of curing the body should be made without curing the soul
But what is quackery? It is commonly an attempt to cure the diseases of a man by addressing his body alone. There is need of a physician who shall minister to both soul and body at once, that is, to man. Now he falls between two stools.
While the body is young and fine, the soul blunders, but as the body grows old it attains its highest power. Again, every good soul uses mind; but no body can produce mind: for how should that which is without mind produce mind? Again, while the soul uses the body as an instrument, it is not in it; just as the engineer is not in his engines (although many engines move without being touched by any one).
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
In the same way that we have a body and a soul and a spirit, our soul can't walk in the street without our body - we would be dead then. Religion is the same way; it has to have a body, it has to have a form, it has to have structure. Without that, the soul cannot be prepared to follow the tariqah.
A man without passion would be like a body without a soul. Or even more grotesque, like a soul without a body.
The spirit does not need a body, but the body needs spirit, or it cannot live. The soul can live without a body, but the body without a soul dies
It’s not the body that people love, but the soul. The body is a temporary vehicle. Without the soul, the body is like a car without a driver. I see through my eyes, smell through my nose, taste through my tongue, hear through my ears, feel through my skin, think through my brain, and love through my heart. But who am I? Who is the witness, enjoyer and sufferer that activates my body?
The cure of the part should not be attempted without the cure of the whole.
Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.
Ill-digested principles are, if anything, worse than ill-digested food, for the latter harms the body and there is cure for it, whereas the former ruins the soul and there is no cure for it.
The body apologizes to the soul for its errors, and the soul asks forgiveness for squatting in the body without invitation.
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