A Quote by Plato

All things are in fate, yet all things are not decreed by fate. — © Plato
All things are in fate, yet all things are not decreed by fate.

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But Chrysippus, Posidonius, Zeno, and Boëthus say, that all things are produced by fate. And fate is a connected cause of existing things, or the reason according to which the world is regulated.
I know that nothing comes to pass but what God appoints; our fate is decreed, and things do not happen by chance, but every man's portion of joy and sorrow is predetermined.
Hey Nana, do you remember the first time we met? I beleive in things like fate. So I think it was fate.
Accept the things to which fate binds you, and love the people with whom fate brings you together, but do so with all your heart.
Fate is a misplaced retreat. Many people rationalize an unexplained event as fate and shrug their shoulders when it occurs. But that is not what fate is. The world operates as a series of circles that are invisible, for they extend to the upper air. Fate is where these circles cut to earth. Since we cannot see them, do not know their content, and have no sense of their width, it is impossible to predict when these cuts will slice into our reality. When this happens, we call it fate. Fate is not a chance event but one that is inevitable, we are simply blind to its nature and time.
Although it is true that by fate all things are forced and linked by a necessary and dominant reason, nevertheless the character of our minds is subject to fate in a manner corresponding to their nature and quality.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
If you are blessed with great fortunes. . . you may love your fate. But your fate never guarantees the security of those great fortunes. As soon as you realize your helplessness at the mercy of your fate, you are again in despair. Thus the hatred of fate can be generated not only by misfortunes, but also by great fortunes. Your hatred of fate is at the same time your hatred of your self. You hate your self for being so helpless under the crushing power of fate.
Fate! Fate! All things pass away; Life is forever, youth is for a day. Love again if you may Before the stars are blown out of the sky And the crickets die; Babylon and Samarkand Are mud walls in a waste of sand.
When I look at life I try to be as agnostic and unmetaphysical as possible. So I have to admit that, most probably, we do not have a fate. But I think that's something that draws us to novels - that the characters always have a fate. Even if it's a terrible fate, at least they have one.
Look, here's the deal: The Chiefs' fate and the Royals' fate, that's my fate.
You imagine that there's no use struggling against fate, that she will always have her way, no matter what we do. But don't you see? It's our very efforts to cheat fate, or to change it, that make things come to pass in the way they were meant to.
If something were brought about without an antecedent cause, it would be untrue that all things come about through fate. But if it is plausible that all events have an antecedent cause, what ground can be offered for not conceding that all things come about through fate?
I believe in the moment of things and fate and things happening for a reason, so I write things down and I trust it.
I can control my destiny, but not my fate. Destiny means there are opportunities to turn right or left, but fate is a one-way street. I believe we all have the choice as to whether we fulfil our destiny, but our fate is sealed.
The Greek idea of fate is moira, which means "portion." Fate rules a portion of your life. But there is more to life than just fate. There is also genetics, environment, economics, and so on. So it's not all written in the book before you get here, such that you don't have to do anything. That's fatalism.
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