A Quote by Plato
In good speaking, should not the mind of the speaker know the truth of the matter about which he is to speak.
Related Quotes
You can't be afraid to speak the truth. If you're speaking truthfully - no matter if you're White, Black, Hispanic, Asian - if it's the truth, it's the truth! And if that's what you're telling, you have no reason to be fearful, or, worry about people trying to diffuse what you're doing. Because, if you're speaking the truth, they can't beat the truth.
When we speak about wisdom, we are speaking about Christ. When we speak about virtue, we are speaking about Christ. When we speak about justice, we are speaking about Christ. When we speak about peace, we are speaking about Christ. When we speak about truth and life and redemption, we are speaking about Christ.
Many people, especially ignorant people, want to punish you for speaking the truth, for being correct, for being you. Never apologize for being correct, or for being years ahead of your time. If you’re right and you know it, speak your mind. Speak your mind. Even if you are a minority of one, the truth is still the truth.
Speak not at all, in any wise, till you have somewhat to speak; care not for the reward of your speaking, but simply and with undivided mind for the truth of your speaking.
The greatest blunder I have seen that almost everyone makes is to just speak their mind. It doesn't make any sense. They sound like the squawking ducks in a pond. The mind is not meant to be spoken. The mind is mostly waves of thoughts and sensations from many sources. The mind is meant to know the truth. Know your own mind and use it to speak the truth.
Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
Sometimes you hear a person speak the truth and you know that they are speaking the truth. But you also know that they have not heard themselves, do not know what they have said: do not know that they have revealed much more than they have said. This may be why the truth remains, on the whole, so rare.
If God causes man to be sick, sickness must be good, and its opposite, health, must be evil, for all that He makes is good and will stand forever. If the transgression of God's law produces sickness, it is right to be sick; and we cannot if we would, and should not if we could, annul the decrees of wisdom. It is the transgression of a belief of mortal mind, not of a law of matter nor of divine Mind, which causes the belief of sickness. The remedy is Truth, not matter,--the truth that disease is unreal.
What people think about you is not supposed to matter much, so long as you yourself know where the truth lies; but I have found out, as have others who move in and out of newspaper headlines, that on occasion it can matter a good deal. For once you enter the world of headlines you learn there is not one truth but two: the one which you know from the facts; and the one which the public, or at any rate a highly imaginative part of the public, acquires by osmosis.
For, if a good speaker, never so eloquent, does not see into the fact, and is not speaking the truth of that - is there a more horrid kind of object in creation?
He was essentially a truth-speaking man, if only he know how to speak the truth.
I resolve to speak ill of no man whatever, not even in a matter of truth; but rather by some means excuse the faults I hear charged upon others, and upon proper occasions speak all the good I know of everybody.
When we do not know the truth of a thing, it is good that there should exist a common error which determines the mind of man, as, for example, the moon, to which is attributed the change of seasons, the progress of diseases, etc. For the chief malady of man is a restless curiosity about things which he cannot understand; and it is not so bad for him to be in error as to be curious to no purpose.
Do not oppose because in opposing the tenderness of the feeling level is crushed. That is why we say Speak the Truth but see that you are speaking delicately. Do not speak non-truth and do not speak in a non sweet way, so that the feeling is nourished.
If you speak the truth - and I believe people should speak the truth about Islam - you pay a very heavy price.
There is speaking well, speaking easily, speaking justly and speaking seasonably: It is offending against the last, to speak of entertainments before the indigent; of sound limbs and health before the infirm; of houses and lands before one who has not so much as a dwelling; in a word, to speak of your prosperity before the miserable; this conversation is cruel, and the comparison which naturally arises in them betwixt their condition and yours is excruciating.
Related Authors
Alan Watts Quotes
English
Philosopher
Albert Camus Quotes
French
Philosopher
Aristotle Quotes
Greek
Philosopher
Arthur Schopenhauer Quotes
German
Philosopher
Blaise Pascal Quotes
French
Philosopher
Confucius Quotes
Chinese
Philosopher
Francis Bacon Quotes
English
Philosopher
Friedrich Nietzsche Quotes
German
Philosopher
Jiddu Krishnamurti Quotes
Indian
Philosopher
Laozi Quotes
Chinese
Philosopher
Michel de Montaigne Quotes
French
Philosopher
Ralph Waldo Emerson Quotes
American
Philosopher
Seneca the Younger Quotes
Roman
Philosopher
Soren Kierkegaard Quotes
Danish
Philosopher
Thomas Carlyle Quotes
Scottish
Philosopher
William James Quotes
American
Philosopher