A Quote by Plato

Virtue is the desire of things honourable and the power of attaining them. — © Plato
Virtue is the desire of things honourable and the power of attaining them.

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The fact that only humans above a certain age can be morally virtuous, rather than babies or cats, means that that being moral requires some cognitive ability. If virtue is about desires, it is worth remembering that you can't desire some things without being able to conceive of them. Suppose a virtuous person will desire to make people happy and desire to tell the truth. You can't desire to make people happy without having the concept "happy" and you can't desire to be truthful if you don't have have the concept "lie", so a cat or a baby cannot desire these things.
Were there no desire there would be no virtue, and because one man desires what another does not, who shall say whether the child of his desire be Vice or Virtue?
Wonder [admiratio astonishment, marvel] is a kind of desire for knowledge. The situation arises when one sees an effect and does not know its cause, or when the cause of the particular effect is one that exceeds his power of understanding. Hence, wonder is a cause of pleasure insofar as there is annexed the hope of attaining understanding of that which one wants to know. ... For desire is especially aroused by the awareness of ignorance, and consequently a man takes the greatest pleasure in those things which he discovers for himself or learns from the ground up.
You are in the same manner surrounded with a small circle of persons... full of desire. They demand of you the benefits of desire... You are therefore properly the king of desire. ...equal in this to the greatest kings of the earth... It is desire that constitutes their power; that is, the possession of things that men covet.
I think the serious things really are the things that make for happiness--people and things that are compatible, love.... So many people are content just to sit around and talk about them instead of getting out and attaining them. As if life were a joke of some kind.
Virtue is increased by the smile of approval; and the love of renown is the greatest incentive to honourable acts.
Without the power of intelligence there is no capacity for spiritual knowledge; and without spiritual knowledge we cannot have the faith from which springs that hope whereby we grasp things of the future as though they were present. Without the power of desire there is no longing, and so no love, which is the issue of longing; for the property of desire is to love something. And without the incensive power, intensifying the desire for union with what is loved, there can be no peace, for peace is truly the complete and undisturbed possession of what is desired.
Not contentment, but more power; not peace at any price, but war; not virtue, but efficiency (virtue in the Renaissance sense, virtu , virtue free of moral acid).
Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls. Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.
Marriage is honourable, as you say; and if so, wherefore should Cuckoldom be a Discredit, being deriv'd from so honourable a Root?
Amongst other our secular businesses and cures, our principal intent and fervent desire is to see virtue and cleanness of living to be advanced, increased, and multiplied, and vices and all other things repugnant to virtue, provoking the high indignation and fearful displeasure of God, to be repressed and annulled.
Of all Discourse , governed by desire of Knowledge, there is at last an End , either by attaining, or by giving over.
For Brutus is an honourable man; So are they all, all honourable men.
Every nation has its prestigious military academies - or so few of them - that reach not only the virtues of peace but also the art of attaining it? I mean attaining and protecting it by means other than weapons, the tools of war. Why are we surprised whenever war recedes and yields to peace?
Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
I cannot tell if what the world considers ‘happiness’ is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness.
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