A Quote by Plato

It is right to give every man his due. — © Plato
It is right to give every man his due.

Quote Author

If a man says that it is right to give every one his due, and therefore thinks within his own mind that injury is due from a just man to his enemies but kindness to his friends, he was not wise who said so, for he spoke not the truth, for in no case has it appeared to be just to injure any one.
Every man who loves peace, every man who loves his country, every man who loves liberty ought to have it ever before his eyes that he may cherish in his heart a due attachment to the Union of America and be able to set a due value on the means of preserving it.
It is not the right of property which is protected, but the right to property. Property, per se, has no rights; but the individual - the man - has three great rights, equally sacred from arbitrary interference: the right to his life, the right to his liberty, the right to his property The three rights are so bound together as to be essentially one right. To give a man his life but to deny him his liberty, is to take from him all that makes his life worth living. To give him his liberty but take from him the property which is the fruit and badge of his liberty is to still leave him a slave.
All just order in the world is based on this, that man give man what is his due.
I am a believer in liberty . That is my religion to give to every other human being every right that I claim for myself, and I grant to every other human being, not the right because it is his right but instead of granting I declare that it is his right, to attack every doctrine that I maintain, to answer every argument that I may urge in other words, he must have absolute freedom of speech.
this is the weakness of most 'edifying' or 'propaganda' literature. There is no diversity...You cannot, in fact, give God His due without giving the devil his due also.
No man has a right to lead such a life of contemplation as to forget in his own ease the service due to his neighbor.
No man has received from nature the right to give orders to others. Freedom is a gift from heaven, and every individual of the same species has the right to enjoy it as soon as he is in enjoyment of his reason.
They proclaim that every man is entitled to exist without labor and, the laws of reality to the contrary notwithstanding, is entitled to receive his 'minimum sustenance' his food, his clothes, his shelter with no effort on his part, as his due and his birthright. To receive it from whom.
It is not always possible or even right for a man to make his wife number one in his life. This is due to the nature of his life. His number one responsibility is to provide the living.
Individualism regards man-every man-as an independent, sovereign entity who possesses an inalienable right to his own life, a right derived from his nature as a rational being.
Give me a young man who has kept himself morally clean and has faithfully attended his church meetings. Give me a young man who has magnified his priesthood and has earned the Duty of God Award and is an Eagle Scout. Give me a young man who is a Seminary graduate and has a burning testimony of the Book of Mormon. Give me such a young man, and I will give you a young man who can perform miracles for the Lord in the mission field and throughout his life.
A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.
The precepts of the law may be comprehended under these three points: to live honestly, to hurt no man willfully, and to render every man his due carefully.
Man's shortcomings and sins are all due to the substance of the body and not to its form; while all his merits are exclusively due to his form.
Man's shortcomings and sins are all due to substance of the body and not to its form, while all his merits are exclusively due to his form.
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