A Quote by Plato

Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice. — © Plato
Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.
Those who reproach injustice do so because they are afraid not of doing it but of suffering it.
If we won't fight injustice wherever we see it, then we are not safe from suffering injustice ourselves.
The only thing worse than suffering an injustice is committing an injustice.
Never stand idly while people commit what you know to be an injustice! Injustice only leads to more injustice!
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
Worthy of honor is he who does no injustice, and more than twofold honor, if he not only does no injustice himself, but hinders others from doing any.
No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
For most men the love of justice is only the fear of suffering injustice.
If we want to do away with the injustice to gays it will not be done because we get rid of the injustice to gays. It will be done because we are forwarding the effort for the elimination of injustice to all. And we will win the rights for gays, or blacks, or Hispanics, or women within the context of whether we are fighting for all.
If men think that a ruler is religious and has a reverence for the Gods, they are less afraid of suffering injustice at his hands.
I can't tone it down. I'm being me, and I'm being myself, and I'd be doing myself an injustice, and I'd be doing an injustice to those kids who don't feel like they're comfortable to be themselves.
We have all had injustice happen to us. It often shapes our failure narrative. For example, maybe you were fired and not you don't trust colleagues as easily in the future. You may not overcome injustice but you need to be aware of how it affects you today. You can't avoid injustice but that doesn't mean you need to be a prisoner of it.
It is manifest that the only security against the tyranny of the government lies in forcible resistance to the execution of the injustice; because the injustice will certainly be executed, unless it be forcibly resisted.
Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.
All my life long I have been sensible of the injustice constantly done to women. Since I have had to fight the world single-handed, there has not been one day I have not smarted under the wrongs I have had to bear, because I was not only a woman, but a woman doing a man's work, without any man, husband, son, brother or friend, to stand at my side, and to see some semblance of justice done me. I cannot forget, for injustice is a sixth sense, and rouses all the others.
The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
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