A Quote by Plautus

There is indeed a God that hears and sees whate'er we do.
[Lat., Est profecto deus, qui, quae nos gerimus, auditque et videt.] — © Plautus
There is indeed a God that hears and sees whate'er we do. [Lat., Est profecto deus, qui, quae nos gerimus, auditque et videt.]

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There is nothing which God cannot do. [Lat., Nihil est quod deus efficere non possit.]
There is a God within us and intercourse with heaven. [Lat., Est deus in nobis; et sunt commercia coeli.]
Who is a good man? He who keeps the decrees of the fathers, and both human and divine laws. [Lat., Vir bonus est quis? Qui consulta patrum, qui leges juraque servat.]
Every delay that postpones our joys, is long. [Lat., Longa mora est nobis omnis, quae gaudia differt.]
One eye-witness is of more weight than ten hearsays. Those who hear, speak of shat they have heard; whose who see, know beyond mistake. [Lat., Pluris est oculatus testis unus, quam auriti decem. Qui audiunt, audita dicunt; qui vident, plane sciunt.]
Virtue is the highest reward. Virtue truly goes before all things. Liberty, safety, life, property, parents, country, and children are protected and preserved. Virtue has all things in herself; he who has virtue has all things that are good attending him. [Lat., Virtus praemium est optimum. Virtus omnibus rebus anteit profecto. Libertas, salus, vita, res, parentes, Patria et prognati tutantur, servantur; Virtus omnia in se habet; omnia assunt bona, quem penes est vertus.]
That which leads us to the performance of duty by offering pleasure as its reward, is not virtue, but a deceptive copy and imitation of virtue. [Lat., Nam quae voluptate, quasi mercede aliqua, ad officium impellitur, ea non est virtus sed fallax imitatio simulatioque virtutis.]
Dear God, I prayed, all unafraid (as we're inclined to do), I do not need a handsome man but let him be like You; I do not need one big and strong nor yet so very tall, nor need he be some genius, or wealthy, Lord, at all; but let his head be high, dear God, and let his eye be clear, his shoulders straight, whate'er his state, whate'er his earthly sphere; and let his face have character, a ruggedness if soul, and let his whole life show, dear God, a singleness of goal; then when he comes (as he will come) with quiet eyes aglow, I'll understand that he's the man I prayed for long ago.
If anything affects your eye, you hasten to have it removed; if anything affects your mind, you postpone the cure for a year. [Lat., Quae laedunt oculum festinas demere; si quid Est animum, differs curandi tempus in annum.]
In adversity it is easy to despise life; he is truly brave who can endure a wretched life. [Lat., Rebus in angustis facile est contemnere vitam; Fortiter ille facit qui miser esse potest.]
Whate'er thy joys, they vanish with the day: Whate'er thy griefs, in sleep they fade away, To sleep! to sleep! Sleep, mournful heart, and let the past be past: Sleep, happy soul, all life will sleep at last.
L'alpiniste est un homme qui conduit son corps là où, un jour, ses yeux ont regardé. Et qui revient.
Man proposes, but God disposes. [Lat., Nam homo proponit, sed Deus disponit.]
Tout ce qui est anachronique est obsce' ne. Everything anachronistic is obscene.
What is 'grace'? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness.
Whate'er the talents, or howe'er designed, We hang one jingling padlock on the mind.
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