A Quote by Plautus

To ask that which is unjust at the hands of the just, is an injustice in itself; to expect that which is just from the unjust, is simple folly. — © Plautus
To ask that which is unjust at the hands of the just, is an injustice in itself; to expect that which is just from the unjust, is simple folly.
The tolerance of wrong dulls our sense of its injustice. Men may become accustomed to theft, murder, even to slavery - that sum of all villainies - so they see no injustice in it, yet that which is unjust is unjust still.
The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
The rain ...falls upon the just and the unjust alike; a thing which would not happen if I were superintending the rain's affairs. No, I would rain softly and sweetly on the just, but if I caught a sample of the unjust outdoors, I would drown him.
Recalling an old magistrate's words to a young attorney, The rain it raineth on the just And also on the unjust fella; But chiefly on the just, because The unjust steals the just's umbrella.
The values by which we are to survive are not rules for just and unjust conduct, but are those deeper illuminations in whose light justice and injustice, good and evil, means and ends are seen in fearful sharpness of outline.
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
The rain falls upon the just And also on the unjust fellas But mostly it falls upon the just Cause the unjust have the just's umbrellas
I regard it as a duty which I owed, not just to my people, but also to my profession, to the practice of law, and to the justice for all mankind, to cry out against this discrimination which is essentially unjust and opposed to the whole basis of the attitude towards justice which is part of the tradition of legal training in this country. I believed that in taking up a stand against this injustice I was upholding the dignity of what should be an honorable profession.
There comes a point at which a law can be so unjust it is necessary openly, lovingly and with a willingness to accept the consequences to refuse to comply with a greatly unjust law.
The penalty of death is the only one that makes an injustice absolutely irreparable; from which it follows that the existence of the death penalty implies that one is exposed to committing an irreparable injustice; from which it follows that it is unjust to establish it. This reasoning appears to us to have the force of a demonstration.
History shows that wars are divided into two kinds-just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust.
The will of the people cannot make just that which is unjust.
All interstate wars intensify aggression – maximize it … some wars are even more unjust than others. In other words, all government wars are unjust, although some governments have less unjust claims.
Either you are just or unjust. If you are just, then you will not keep aloof from the people, but will listen to them and meet their requirements. But if you are unjust, the people themselves will keep away from you.
In the spring rain, the pond and the river become one. Into every life some rain must fall. Usually when your car windows are down. It raineth on the Just and the Unjust Alike, But the Unjust stealeth the Just's umbrella Let the rain kiss you. Let the rain beat upon your head with silver liquid drops. Let the rain sing you a lullaby.
There are times when we suffer innocently at other people’s hands. When that occurs, we are victims of injustice. But that injustice happens on a horizontal plane. No one ever suffers injustice on the vertical plane. That is, no one ever suffers unjustly in terms of his or her relationship with God. As long as we bear the guilt of sin, we cannot protest that God is unjust in allowing us to suffer.
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