A Quote by Plautus

Tattletales, and those who listen to their slander, by my good will, should all be hanged. The former by their tongues, the latter by their ears. [Lat., Homines qui gestant, quique auscultant crimina, si meo arbitratu liceat, omnes pendeant gestores linguis, auditores auribus.]
Your tittle-tattlers, and those who listen to slander, by my good will should all be hanged - the former by their tongues, the latter by the ears.
This letter gives me a tongue; and were I not allowed to write, I should be dumb. [Lat., Praebet mihi littera linguam: Et, si non liceat scribere, mutus ero.]
Feast to-day makes fast to-morrow. [Lat., Festo die si quid prodegeris, Profesto egere liceat nisi peperceris.]
Slander-mongers and those who listen to slander, if I had my way, would all be strung up, the talkers by the tongue, the listeners by the ears.
Overlook our deeds, since you know that crime was absent from our inclination. [Lat., Factis ignoscite nostris Si scelus ingenio scitis abesse meo.]
What is the cause that one is hardened, and another readily moved to compunction? Listen! It springs from the will, in the latter case a good will, in the former an evil one. It springs also from the thoughts, in the former case evil thoughts, in the latter from the opposite; and similarly from actions, in the former case actions contrary to God, in the latter godly ones... it is by free choice of the will that every person either attains compunction and humility, or else becomes hard-hearted and proud.
I hate the uncultivated crowd and keep them at a distance. Favour me by your tongues (keep silence). [Lat., Odi profanum vulgus et arceo. Favete linguis.]
The man who is roused neither by glory nor by danger it is in vain to exhort; terror closes the ears of the mind. [Lat., Quem neque gloria neque pericula excitant, nequidquam hortere; timor animi auribus officit.]
Who is a good man? He who keeps the decrees of the fathers, and both human and divine laws. [Lat., Vir bonus est quis? Qui consulta patrum, qui leges juraque servat.]
One eye-witness is of more weight than ten hearsays. Those who hear, speak of shat they have heard; whose who see, know beyond mistake. [Lat., Pluris est oculatus testis unus, quam auriti decem. Qui audiunt, audita dicunt; qui vident, plane sciunt.]
Guess, if you can, and choose, if you dare. [Lat., Devine, si tu peux, et choisis, si tu l'oses.]
It is generally said, "Past labors are pleasant," Euripides says, for you all know the Greek verse, "The recollection of past labors is pleasant." [Lat., Vulgo enim dicitur, Jucundi acti labores: nec male Euripides: concludam, si potero, Latine: Graecum enim hunc versum nostis omnes: Suavis laborum est proeteritorum memoria.
The difference between a man who is led by opinion or emotion and one who is led by reason. The former, whether he will or not, performs things of which he is entirely ignorant; the latter is subordinate to no one, and only does those things which he knows to be of primary importance in his life, and which on that account he desires the most; and therefore I call the former a slave, but the latter free.
We should try to succeed by merit, not by favor. He who does well will always have patrons enough. [Lat., Virtute ambire oportet, non favitoribus. Sat habet favitorum semper, qui recte facit.]
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Let those who have deserved their punishment, bear it patiently. [Lat., Aequo animo poenam, qui meruere, ferant.]
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